When Jesus stood up, He said to her, “Woman, where are they? Has no one condemned you?”
“No one, Lord,” she answered. “Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.” John 8:10-11 (HCSB)
JESUS CLEARLY TELLS US to love our neighbors as ourselves, but not to love our neighbor’s sin and certainly not to embrace it. The Lord showed mercy on the woman accused of adultery, which is sinful behavior, but he admonished her not to continue in her sin. Loving our neighbor means helping our neighbor through his or her struggle with sin, not by supporting our neighbor’s sinful behavior.
Today, we’re faced as a country with a cultural divide regarding homosexual or same-sex marriage.
The secular battle lines are drawn between political liberals who believe legally sanctioning “marriage” between two men or two women represents equality and freedom from oppression, that oppression being the bigotry of the majority heterosexual population. They reason that the free-flowing love that one man or one woman may feel for a same-sex partner is no threat to their neighbors’ heterosexual marriage and that, after all, society should not be able to dictate their expression of love.
They are opposed by political conservatives who argue that marriage between two men or two women violates long-standing human experience in all parts of the world and, by so doing, upsets or discards received wisdom in favor of current prevailing passion. They say that tradition mandates continuing a marriage arrangement that works, regardless of the divorce rate, and scoff at providing tax breaks for those who want to experiment with settled practice.
THERE IS A THIRD VIEW and one that too often is ignored: the view of Christ’s followers. For faith-based Christians, homosexual behavior is unnatural behavior contrary to God’s law and contrary to how He made us (Leviticus 18; Romans 1). He has warned us repeatedly from the writings of Moses and the prophets through the teachings of Jesus and the apostles to refrain from sexual immorality.
Such immorality, the Bible says, includes sex with children, the neighbor’s spouse, a close relative, the family pet, or a same-sex partner.
THE BIBLE ALSO IS CLEAR that we are to love our neighbors and pray for them. Nowhere does it say we are to embrace their sinful behavior, condone it, or codify it into law, nor are we are called to look down upon our neighbor’s sin or rank-order their sin — we have enough sin in our own lives to atone for. All of us have fallen short of God’s glory and are in need of a Savior (Romans 3:23).
Love means joining hands and raising our eyes to the Lord, asking his forgiveness for our sins, and joining in fellowship with others to serve him. Some among us may struggle with homosexuality, some with alcohol addiction, some with lustful hearts or immodest dress, some with uncontrolled anger, but our Lord calls us into fellowship with him and one another to encourage each other (1 Thessalonians 5:11).
We long to hear our Lord say to us, as He said to the fallen woman, “Don’t continue in your sin, but I do not condemn you. I love you, and my mercy abounds.”
PRAYER: Lord — Help us to see our neighbors they way you see them, as lost sheep in need of a Shepard. You call us to model Christ-like behavior by showing love for our neighbor but that love should manifest itself in helping our neighbor overcome sin, not in supporting our neighbor’s sinful behavior. We’re also called to refrain from judging our neighbor because we also sin. In the Name of Him who knew no sin. Amen
Juan 8:10-11 (EM) Entonces Jesús se enderezó y le preguntó: –Mujer, ¿dónde están? ¿Ninguno te ha condenado?
Y ella dijo: –Ninguno, Señor. Entonces Jesús le dijo: –Ni yo te condeno. Vete y desde ahora no peques más.