Galatians 1: “No Other Gospel”

Sadly, many so-called Christians today — operating under the rubric of “progressive Christianity” — are busy revising the Gospel to “update” it according to contemporary society’s “reason” and “experiences.” They base their doctoring on a perverted sense of God’s loving nature, while conveniently ignoring His role as humanity’s judge. Paul’s letter to the Galatians written 2,000 years ago urges those Christians to avoid being misled by a false Gospel. There is only one Gospel, Paul wrote, and that truth is good for everyone for all time.

This article is the first of six articles on the Book of Galatians, each one highlighting a central theme in each of the six chapters of Paul’s letter to the church in Galatia.

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Really, there is no other Good News. But some people are confusing you; they want to change the Good News of Christ. (Galatians 1:7 NCV)

Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ. (Galatians 1:11-12 NLT)


Two thousand years ago, he felt the strong need to admonish new Christians in the various churches throughout the area of Galatia — both in the agrarian northern region and in the urbane, commercialized southern region — that they must not change the central truth of the Good News of Jesus Christ.

48.UnpardonableSinSadly, many so-called Christians today — operating under the rubric of “progressive Christianity” — are busy revising the Gospel to “update” it according to contemporary society’s “reason” and “experiences.” They base their doctoring on a perverted sense of God’s loving nature, while conveniently ignoring His role as humanity’s judge.

Paul told the Galatians that no such doctoring of God’s eternal truth was needed and that the faithful should abstain immediately from believing anyone who would teach a variance of what Paul, himself, had taught on his missionary trips to the region.

“I am astonished,” he wrote; “that you are so quickly deserting  him who called you in the grace of Christ and are turning to a different gospel — not that there is another one, but there are some who trouble you and want to distort the gospel of Christ” (v. 6 ESV).


PAUL CLEARLY STATED that this was not a matter of pastoral jealousy. The issue was the distortion of the central message of the man “who gave himself for our sins [that means, 36. JESUS is the TruthHe died for us] to deliver us from the present evil age, according to the will of our God and Father” (v. 4 ESV).

In Paul’s time, the central question facing the early church focused on the Jewish nature of Jesus and His disciples and whether converts from the Gentile world — considered pagans and outcasts throughout Jewish history — had to convert to Judaism and be subject to Mosaic law before becoming followers of Jesus.

Today, the central question facing many of the churches is how to minister to a rapidly changing secular culture without becoming corrupted by its immorality or rendered useless for failing to acknowledge it.

Many well-educated and well-read Christians have fallen into the trap of embracing the culture’s progressive mantra of “inclusivity” and “tolerance” by promoting a watered-down gospel filled with empty platitudes of God’s forgiving grace that — to be applicable to today’s reality — must also push aside as archaic God’s instructions for proper living.


THE HOT-BUTTON ISSUES TODAY focus on the culture’s new-found support for homosexual marriage as well as more established assaults on biblical teaching concerning the sanctity of life — abortion, euthanasia, and government-run health care [scarcity of resources need to be apportioned by governing boards, which will determine the value of an individual life].

The writings of pastors and theologians in support of the “progressive Christian” belief is filled with well-reasoned human arguments designed to fit God’s timeless laws into a space built on a holistic interpretation of Holy Writ devoid of biblical reference.

No more “cherry-picking” of biblical admonitions against homosexual unions (especially Leviticus 18, 20, and Romans 1), for example. Instead, they are thrown aside as being part of an archaic legal system that, somehow over time, has morphed into an acceptance, with the acerbic addendum that failure to see the wisdom of such heresy labels the critic a “homophobe” or a “bigot.”




Still astonished at the backsliding he’s witnessing, he declares that the gospel he preached “is not man’s gospel. For I did not receive it from any man, nor was I taught it, 48.GodsGracebut I received it through a revelation of Jesus  Christ” (vv. 11b-12 ESV).

Anyone who teaches a gospel contrary to that spread by Jesus and His followers, Paul says, “let him be accursed” (v. 9 ESV).

So, what do we do with the schism rendering our established churches, at best, impotent and, at worst, a laughing stock to the entire non-Christian world?

Just as the Episcopal church split a dozen years ago over the role of avowed homosexuals in the priesthood, so now the United Methodist Church is facing the same debacle, with the venerated John Wesley being used to prop up both sides, regardless of what he might have taught.

One side — now labeled “conservative,” not to indicate they are energized by God’s Word but that they are throwbacks to days long gone — points to clear biblical passages warning us about homosexual practices. Those passages include God’s destruction of Sodom and Gomorrah for their sexual sin.

The other side, which fancies itself “progressive” — as if it has flung aside the shackles of God’s outdated commandments to become hip and modern — claims God simply could not have foreseen the “romantic love relationships” that today’s same-sex couples enjoy.


SO, THE CREATOR OF THE UNIVERSE, who exists outside space and time, could not have foreseen the wonderful discovery His rebellious creation, within a brief flicker of a human’s lifespan, wants to represent as God’s will, to include those homosexual acts that God calls “disgraceful” and “unnatural” and to say they are nothing more than an expression of true soul-mate love by people whom God made “that way.”

Oh, please.

Is that excuse — God made me this way, so it’s okay — any more believable than the “dog ate my homework”?

Look, we all sin and are born with sinful natures. That’s what Genesis Chapter 3 is all about. The rest of the Bible is about how to undo Adam’s rebellion, a resolution that required God to step in, in the person of His Son, Jesus, to take the bullet for us to get the job done right.

The question is not whether we were born with a predilection for a particular sin, it’s what do we do with that predilection — do we embrace it  and codify it into respectability, or do we fall to our knees and implore the One who made us to help us through this trial?

The book of James, written by the half-brother of Jesus, exhorts us to “count it all joy, my brothers and sisters, when you meet trials of various kinds, for know that the testing of your faith produces steadfastness” (James 1:2-3 ESV).

Living with a sin pattern is not godly. Embracing a sin pattern in the name of 48.FamilyBibleStudy“inclusivity” and “tolerance” and “love” is not godly.

What is a godly response?

Recognizing as Paul told his disciple Timothy, that “[a]ll Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right” (2 Timothy 3:16 NLT).

What is godly is to stay with God’s teaching in His Word, not with rewriting it to suit our “present wisdom.”

Franklin Graham, the son of acclaimed evangelist Billy Graham, said it this way: “God’s Word is the truth and the standard we will be held accountable to, whether you like it or not, whether you agree with it or not, and whether it’s politically correct or not.”

He also said, as Christians, we should love people enough to “tell them the truth and warn them about the dangers and consequences of sin.”

The apostle Paul minced no words in his teaching of God’s truth in Galatians 1: “As I have already said, so now I say it again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!”


PRAYER: O Lord, it saddens us, and it must sadden You even more so, to see so many friends and colleagues leaving the Truth of Your Word for a false gospel preached by the secular culture and embraced by religious leaders who are failing their flock. Lord, be merciful to those who mistakenly believe their interpretation of Scripture is true to You, but please weaken their influence and impede their efforts to redefine Your church. In response, Lord, we ask that You raise strong Christian voices that will speak boldly, and with authority, the Gospel’s eternal message, including both Your promises and Your commandments. We also ask for Your mercy on us. In the Name of Jesus we lift this prayer. Amen

What Does Follow Jesus Mean?

Whether to follow Jesus or to reject Him is a choice we all make, and we make it individually. We are not grafted onto the “Tree of Life” by virtue of our parents or church membership or good works. Jesus asks us the same question He asked His disciples: “But what about you? Who do you say I am?” How we answer that question determines everything in our lives, both in this world and in the next. Do we follow Him or reject Him? Do we believe Him or ignore Him? Our choice. Our future. God in the Bible made it clear His choice for us: “I am offering you life or death, blessings or curses. Now, choose life!”


Then Jesus said to all of them, “If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.” (Luke 9:23 BSB)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him. (Matthew 9:9 NIV)

Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36 ESV)


Jesus placed a high priority on obedience to His teaching and made it clear that He expects His followers to be all in for Him — nothing halfway.

In fact, the Bible tells us that Jesus modeled perfect obedience to s33. Jesus Carrying His Cross.jpghow us how it was to be done. In Philippians 2:8, the apostle Paul says Jesus  “humbled Himself” to leave His spot in Heaven for an earthly stint as a mere human and, in addition, “was obedient to death” for our eternal benefit.

In the apostle John’s Gospel, Jesus tells us how significant that death was: “There is no greater love than to lay down one’s life for one’s friends” (John 15:13 NLT), so, in effect, He was saying, “I’ll lay down my life for you because I love you and you are my friends.”

What does being Jesus’ friend mean? Jesus said, “You are my friends if you do what I command” (John 15:14 NLT).

What, then, does He command? “This is my command: Love each other” (John 15:17 NLT).

So, Jesus wants us to follow Him. That means we are to deny ourselves (take up our cross). He is willing to die for us because we are His friends, and, as His friends, we are to love one another.

Does this friendship with Jesus cost us anything? Does He do all the heavy lifting, and we just tag along?


WELL, TO FOLLOW JESUS (carrying our cross) means denying our own self-interest in favor of His vision for our lives, even if that vision leads to hardships for us, in some cases even to the point of our physical deaths. Jesus anticipated our reaction to that  question. 33. Take Up Cross Matthew.jpgNot only did He set the example for us by laying down His life for ours, but He tells us not to worry. “Do not be afraid of those who kill the body but cannot kill the soul,” He told His disciples. “Rather, be afraid of the One who can destroy both soul and body in hell” (Matthew 10:28 NIV).

In other words, He tells us to place our confidence in Him, and He will see us through the fires of this world and save us from the fires of the next world: “I came that they may have life, and have it abundantly” (John 10:10 NASB). “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33 ESV).

But there’s more. Telling us He wants us to obey Him means He also has given us the freedom — the opportunity — to reject Him.

That rejection is the flip side of freewill, but with it, the Lord warns us that choosing that option comes at a cost. “But for those who reject him, ‘The stone that the builders rejected has now become the cornerstone’” (1 Peter 2:7 NLT) and “whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36 ESV).

That means we have a choice whether to follow Jesus or reject Him. To follow Him, means, in His words, that we have “life and [we] have it abundantly.” To reject Him, means, in His words, that we “shall not see life” and that “the wrath of God remains on [us].”



Yet, how many people make the choice to follow Jesus versus those who choose to reject Him?

In Luke 23, we read that one of the two criminals who were crucified on either side of Him “hurled insults” at Jesus, while the other one recognized that Someone special was facing a torturous death alongside him and said, “Jesus, remember me when you come into your kingdom” (vv 39-43 NIV).

That’s 50 percent.  34.Jesus.Narrow.Gate.jpg

Hard to slog through the multitude of Jews and Romans who passed by while Jesus hung on a Cross, struggling to breathe, the nails tearing his wrists and ankles, to determine how many were for Him and how many against. We can assume the tally was against Him at that point, in part because His followers, fearful for their own lives, were in hiding, and in part because the Holy Spirit had not been sent yet to empower them.

Let’s remember that Jesus had warned His disciples that following Him would be difficult: “If the world hates you, keep in mind that it hated me first” (John 15:18 NIV) and “So don’t be surprised, dear brothers and sisters, if the world hates you” (1 John 3:13 NLT).

Jesus even encouraged them to walk the untrodden path. “Enter through the narrow gate,” He said. “For wide is the gate and broad is the way that leads to destruction, and many enter through it. But small is the gate and narrow the way that leads to life, and only a few find it” (Matthew 7:13-14 BSB).


Whether to follow Jesus or to reject Him is a choice we all have to make, and we make it individually. We are not grafted onto the “Tree of Life” by virtue of our parents or our ethnic group or whether we take Communion or sing in the church band or choir.

Jesus asked His disciples in Matthew’s gospel who the townspeople said He was, but the more important question, recorded in Matthew 16:15 NIV, was this: “ “But what about you?” he asked. “Who do you say I am?”

How we answer that question determines everything, both in our lives in this world and in the next.

Do we follow Him or reject Him?

Our choice. Our future.

We know which choice God wants us to make. He told us throughout the Bible. Here’s just one example, in Deuteronomy 30:19 NCV, where He made His desire abundantly clear: “I am offering you life or death, blessings or curses. Now, choose life!”


PRAYER: Our Heavenly Father, we praise You for Your everlasting mercy and Your overwhelming love for us. We bless You for sending Your Son to pay the price for our sin so that, by believing in Him, we can be reconciled to You as righteous and faithful servants. O Lord, hear our prayer. You have allowed us to choose You or reject You and rightly told us the choice is between life and death. Lord, we choose You; we choose life! In Jesus’ Name we pray. Amen

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