“And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.” Acts 15:19 (NLT)
“I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.” Acts 20:21 (NIV)
THIS MUST HAVE BEEN AN EXCITING MEETING!
The glitterati of the Jewish Christian world — Jesus’ remaining apostles and church elders — were gathered in Jerusalem to hear a progress report from two missionaries, Paul and Barnabas, who had been evangelizing the Good News to the Gentiles.
The whole idea that God wanted the non-Jewish world to be saved from eternal damnation was a difficult enough concept for many of the Jews to understand, but worse, they were hearing reports that Paul and Barnabas were teaching salvation by faith, not by good works. Moreover, they were teaching that Gentiles did not have to convert to Judaism before becoming a follower of Christ and that they were not bound by the Law of Moses.
No, the Gentiles would be saved by God’s grace and their belief that Jesus was God, died sacrificially for their sins, and was raised from the dead to sit at God’s right hand.
There was a lot of ground for the church elders to cover.
The Book of Acts, written by the doctor, Luke, tells us that Paul and Barnabas reached Jerusalem and were “welcomed by the church and the apostles and elders” — that is, until the Pharisees swung into action. That was the same crowd that Jesus said “woe to” on many occasions, accusing them of substituting their rules, their regulations, and their mandates for God’s law of love and forgiveness.
“The new believers must become Jews first,” the Pharisees thundered, “and they must keep the law of Moses.”
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INTERESTING.
Nowhere in the four Gospels does Jesus ever say that His followers must convert to Judaism and follow Moses’ law to be saved from God’s wrath. Instead, in John chapter 3, Jesus says His followers must be “born again.” In Luke chapter 9, He says His followers must “take up their cross daily” and follow Him.
But the Pharisees, as usual, were adamant.
The apostles and elders kicked those ideas around, when Apostle Peter stood up to address them. Naturally, Peter would speak first. There was a hush as he looked around the room, waiting for order.
He reminded them that “some time ago,” God made it known that the gospel of Jesus Christ was to be preached to the Gentiles as well as to the Jews and that He would accept all into His Kingdom “by giving them the Holy Spirit,” the same as He gave to the Jews.
Peter rebuked the elders, saying God would purify the Gentiles’ hearts by faith. “Why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?” Peter asked.
You can feel his exasperation.
“No!” he told the stunned assembly. “We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”
After Peter sat down, Luke tells us that Paul and Barnabas related their experiences and how the Gentiles were responding warmly to the salvation message.
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YOU CAN’T BEAT WHAT HAPPENED NEXT.
For shear drama, this must have been the top moment.
So far, the apostles Paul and Barnabas had spoken, the Pharisees had had their moment, and Peter had spoken.
Could it get any more dramatic?
Yes, actually, it could.
The next man to stand is the one Luke tells us had the final say.
It was James.
Not just any James. This was James, the half-brother of Jesus Himself. The one who Luke tells us in chapter 8 accompanied his mother, Mary, and siblings to tell Jesus He was embarrassing the family with His teaching and should return home and tend to His carpentry business.
The James that Luke tells us in chapter 4 was sitting in the temple in the family’s hometown of Nazareth when Jesus read from Isaiah that “the Spirit of the Lord is on me” and proclaimed to all of their neighbors that the verse was about Him. Yes, the James who watched as the townsmen wanted to stone Jesus!
Yup, that James, but not that James.
The James who stood up at that moment in that meeting knew who His Lord and Savior was. In human terms, he knew his older half-brother was God.
That James stood up and closed the argument with these words inspired by the Holy Spirit — words of grace, mercy, and wisdom: “Brothers,” he said, “listen to me. It is my judgment that we should not make it difficult for the Gentiles who are turning to God.”
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DON’T MAKE IT DIFFICULT TO WIN CONVERTS TO CHRIST.
James’ words trickle down the centuries to the present era, where we also are called by Almighty God not to make it difficult for those who hunger for the Truth of salvation, whether by our actions or our words.
Instead, we should make it easy for them to ask God for His forgiveness, to thank Him for the gift of grace, and to ask Him to live in their hearts.
When James’ words were relayed to the Gentile community outside Jerusalem, Luke tells us in Acts 15:31 (NIV) how they reacted:
“The people read it and were glad for its encouraging message.”
Praise God!
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PRAYER: Our merciful and loving Heavenly Father, we just praise your holy name. We give thanks that You are a God of love and compassion, of patience and caring. Your gift of eternal life with You is too wonderful to comprehend. Help us in our witness to avoid placing obstacles or barriers of any kind in the way of your lost children. Rather, help us to extend loving, accepting, benevolent hands to those reaching out for Your Word. We ask this in Jesus’ Name. Amen
be He talked to man, but that was then; this is now.”
We have Holy Writ translated into numerous English translations, plus translations into most of the world’s languages. Bible translators say Scripture has been made available in more than 2,500 languages, with another 1,500 or so, mostly minor languages or dialects, without a translation.
And what’s with the singing? You’ve been to churches where a choir of 50 or more senior citizens sing some old dusty hymn to a pipe organ, and you’ve been to churches
you rephrased the question, your answer probably is “Yes.”
we are freed from all of life’s uncertainties, its hardships, its troubles. We are free to express our eternal gratitude to the God who, in His mercy, gave us a way back to Him, despite our rebellion.
in addition to women and children, so there probably were 15,000 people — then He does it again with 4,000 men — plus their families — shortly afterward. If that weren’t enough, He tells the wind to shush and the waves to quiet.
we want Almighty God to take care of, much like giving him His morning “To Do” list. Even while we lay our requests at His feet, we can’t help wondering if our weak requests in our puny lives in our insignificant corner of the universe is even worth His attention?
mountaintop, “I asked Your disciples to cure him, but they weren’t able to.” The man searches the Lord’s face earnestly, then asks, meekly, much like many of our prayers, “Can You help him?”
Even as believers, we are likely to pray “small.” Most of our prayers focus on our lives, and our families and loved ones. As part of prayer and fellowship groups, we extend our
wonderful things, but the Apostle Paul told the church in Ephesus that He prayed that the love of the Lord Jesus Christ would dwell in their hearts through faith.
River Jordan by John, known as The Baptist. John, you will recall, was actually Jesus’ cousin, and he was the fulfillment of the Old Testament prophecy that Elijah would return to herald the Messiah.
Holy Spirit into the dessert to be tempted by Satan. What a graduation present! That’s far worse than being given a toy and finding out the batteries are not included. This would not be an easy temptation, either.
same question against us.
from two disciples, Peter and Judas. Peter answered right away, declaring that Jesus, looking every bit a man just like them, dressed in robe and dirty sandals, a man who tired after a long day’s work with no place to lay His head at night, was the Messiah, the Son of the Living God.
and yes, it is said He spoke with authority on the Scriptures, an uneducated man besting the most learned scholars of the day, often leaving them speechless with his responses to their vexing questions. 
He has for us,” she told me. “Instead, I’ve decided to concentrate on just doing what I can each day to follow Him, to see Him,
eagerness to serve God as a way to deceive us.
forting to read that God is not like that! The Lord of all creation is good to His

that the free-flowing love that one man or one woman may feel for a same-sex partner is no threat to their neighbors’ heterosexual marriage and that, after all, society should not be able to dictate their expression of love.