“In those days there was no king in Israel; every man did what was right in his own eyes.” (Judges 17:6 NASB)
“And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ (Matthew 25:40 ESV)
THE STORY GOES THAT Benjamin Franklin created his own non-doctrinaire guide to “good works” that emphasized the virtues associated with the Christian faith’s walk with Christ but eliminated the role of God as the source.
The idea behind this, no doubt, was the rationalist’s view that most moral platitudes — the variety of “dos” and “don’ts” — are self-evident and that ascribing their origin to an unseen Diety — holy, perfect, and judgmental —was both unnecessary and unwise!
After all, the rationalist would argue, if the ideas were generated by some source superior to oneself, there’s no telling what additional platitudes might be lurking behind the ones we’ve identified.
Once that happens, well, look out because we might not want any of THOSE platitudes. Nope. We want complete control over the list. This will be our list, not one handed to us by an outside source.
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OKAY, SO WHAT WAS on the list that Mr. Franklin compiled and what was his point in compiling the list in the first place? (more…)
We know what the antidote to anger is. It is love. In one of the most poetic chapters of the Bible (1 Corinthians 13), the apostle Paul reminds us that among love’s many attributes is this one: love “is not easily angered” (v. 5 NIV).
I did not “sign up” for the rest of it — spiritual warfare, condemnation from loved ones, or conviction for sinful thoughts and behavior. In other words, I wanted what Jesus could do for me, without thinking I would be called on to do anything in return.
us probably have resonated to Jesus’ promise in Matt. 11:28-30, which starts with these words: “Come to Me, all you who are weary and burdened, and I will give you rest” and ends with these: “For My yoke is easy and My burden is light” (BSB).
While they could not see the proceedings, they could hear the pounding of sandaled feet, the excited murmur of voices, and the general hubbub associated with the assembly of many people.
e quick!” they might have said. “You won’t believe this! You know that deranged dude? And the pigs? Well, you’ll just have to see this.”), and the townspeople immediately ran to the side of the lake where Jesus was teaching His disciples. Once they arrived, they begged the Lord to leave.

morally ignoble thing” that often marks human anger but “a right and necessary reaction to objective moral evil.”