“He (man formerly blind) replied, ‘The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.’” John 9:11 (NIV)
“The man (formerly blind) answered, ‘Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will.’” John 9:30-31 (NIV)
HOW COULD THIS POSSIBLY BE?
Jesus passes by a man who we learn is blind from birth, takes pity on him, and without asking if the man wants to see, makes some mud from dirt in the ground, rubs it on the man’s eyes, and tells him to “go” wash the mud off in the Pool of Siloam. The man does as he’s told and, lo, he can see!
Incredible for several reasons: one, unlike most of the Bible stories where Jesus applies His healing touch, there is no record in the Scriptures that the man asked anything of Jesus; and, two, there is no record in the Scriptures as to what would happen to the man if he obeyed Jesus.
In fact, John’s account of the encounter tells us the man didn’t even know who Jesus was!
Jesus was telling His disciples several truths here, two of which we’ll cover: one is that, as God, He could give the man sight, not merely restore the man’s sight, for the man was born blind and, therefore, had never seen; and two, that as God, He was Lord of the Sabbath and the Sabbath was made for man, not the other way around.
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OH, THAT SABBATH THING AGAIN.
How is that significant?
Well, this where the story, which begins as a really nice story of Jesus healing a blind man and everyone lives happily ever after, turns ugly. Really ugly. (It ends well, but we have to go through the ugly part first.)
John tells us in v. 13 that “they” brought to the Pharisees the man who had been born blind and now could see. The Pharisees were the religious leaders of the day and, basically, busybodies who had arrogated to themselves the job of putting everyone else down to puff themselves up.
In this case, they actually find fault with Jesus—who, let’s remember, had just given the gift of sight to a man who had never, ever, from Day One, been able to see—simply because He healed the man on the Sabbath, the Day of Rest.
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THE PHARISEES COULDN’T GET OVER THAT FACT.
Yes, Jesus healed on the Day of Rest, which violated the Pharisee’s law. True, the Pharisees based their regulations on God’s commandment to honor the Sabbath and keep it holy, but Jesus tells us the purpose of the Sabbath was to give men a day of rest, not to set on men a whole new set of burdens that made that rest difficult.
Jesus routinely challenged the Pharisees, telling them in Matthew 12:8 (NIV) that “the Son of Man is Lord of the Sabbath.” In other words, He was saying it is MY commandment to keep the Sabbath holy, so listen to me when I tell you you’re not honoring it the way I intended.
So, the Pharisees went to work doing what they did best — making things difficult for the flock.
First, they called the formerly blind man to the Temple to tell them who had healed him and how. Were they thrilled that the man could see? No, they were angry that he was healed on the Sabbath. By the way, they, like many in their day, thought the man’s congenital blindness was caused either by his prenatal sin or their parents sin, whatever that might have been, so, in their minds, he had no business being healed in the first place.
Then, because Jesus healed the man on the Sabbath, they concluded that Jesus, the Son of God, could not have been sent from God.
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NEXT, THEY CALLED THE MAN’S PARENTS IN.
They questioned them as to whether this man, now able to see, was actually their son and had been born blind.
Did the parents express gratitude to Jesus for His healing grace? No, they were more afraid of the Jewish leaders and being thrown out of the Temple than they were of the God they claimed to serve. They said they didn’t know how their son was healed nor who healed him. They didn’t seem all that interested in finding out, either.
So, the Pharisees called
the man back in after his parents had left and again asked him how it was he could see. The man, exasperated at this point, asked if their interest meant they, also, wanted to believe in the man who had healed him.
Instead of saying “Yes,” which seems the reasonable thing to have done, they insulted the man for daring to suggest they were in need of the Lord’s healing grace and threw him out of the Temple, effectively cutting him off from polite society.
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THE STORY ENDS ON A HIGH NOTE.
When Jesus heard the man had been thrown out of the Temple, He found the man and asked him, “‘Do you believe in the Son of Man?’”
The man replied that he was not sure who the Son of Man was, but he certainly was willing to believe. When Jesus then said, “‘You have now seen him; in fact, he is the one speaking with you,’” the man replied in the way we would have hoped the Pharisees and the man’s mother and father would have replied, “‘Lord, I believe,’ and he worshipped him.” (vv 35-38).
We need to pause here. Let’s count up the number of people who have touched this story. There’s Jesus and the man born blind, his two parents, maybe 30-50 Pharisees, probably a dozen or two neighbors and townsfolk who saw Jesus apply 
mud to the man’s eyes and later saw him with restored sight (plus those who heard the story and those who heard the story from them), and we count up at least 50 people, maybe 100, excluding the disciples, who already believed in Jesus.
Yet only one of them — the man healed, the man ostracized from community, the man virtually disowned by his parents — only that man saw Truth when Truth stood in front of him.
The rest of the cast missed it completely.
Jesus concluded this vignette by rebuking the Pharisees in front of the townspeople, humbling them in front of those who, themselves, could not see, and reassuring those of us who do believe in Him that He came into the world to give sight to us when we were blind in our sin.
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THIS IS A STORY OF REMARKABLE GRACE on Jesus’ part, yet it captures so painfully the broken state of today’s world.
Even when Truth — God’s remarkable Grace offered to us with no strings — is offered to us and standing right in front of us, most people don’t even see it. Even when they get a glimpse of it, they don’t want it.
Sadly, John was right when he told us (John 3:19 NIV) that Jesus, the Light, had come into the world, but His own creation rejected him because “[they] loved darkness instead of light because their deeds were evil.”
As sad as that is, sadder still is the world’s continuing failure to see the Truth, the Light of the world. Are we failing to see Jesus in our own lives? Do we miss him when He is standing right in front of us?
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PRAYER: O LORD, Our Heavenly and Gracious Father, we are in desperate need of Your healing grace, your loving arms, your comforting smile. We know our sin keeps us from complete fellowship with You, so we would ask You to expose our sin, lead us to repentance, and restore us to a right relationship with You. In Jesus’ Holy Name. Amen
We know what the antidote to anger is. It is love. In one of the most poetic chapters of the Bible (1 Corinthians 13), the apostle Paul reminds us that among love’s many attributes is this one: love “is not easily angered” (v. 5 NIV).
I did not “sign up” for the rest of it — spiritual warfare, condemnation from loved ones, or conviction for sinful thoughts and behavior. In other words, I wanted what Jesus could do for me, without thinking I would be called on to do anything in return.
us probably have resonated to Jesus’ promise in Matt. 11:28-30, which starts with these words: “Come to Me, all you who are weary and burdened, and I will give you rest” and ends with these: “For My yoke is easy and My burden is light” (BSB).
While they could not see the proceedings, they could hear the pounding of sandaled feet, the excited murmur of voices, and the general hubbub associated with the assembly of many people. 
e quick!” they might have said. “You won’t believe this! You know that deranged dude? And the pigs? Well, you’ll just have to see this.”), and the townspeople immediately ran to the side of the lake where Jesus was teaching His disciples. Once they arrived, they begged the Lord to leave.
morally ignoble thing” that often marks human anger but “a right and necessary reaction to objective moral evil.”
Ward's Words | BY WARD PIMLEY 