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“It is not what people put into their mouths that makes them unclean [Jesus said]. It is what comes out of their mouths that makes them unclean.” (Matthew 15:11 NCV)
“I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart.” (Ezekiel 36:26 NLT)
WHEN IT’S TIME FOR A SPRING CLEANING OF YOUR HEART, WHERE DO YOU GO FOR HELP?
Do you dust off an old do-it-yourself manual or buy the latest self-help paperback that
promises you that, basically, you’re OK, but you need some tinkering around the edges, and we have a 30-day plan that will do just that?
Or do you look in the mirror, take a deep breath, and admit that the root of your problem is contained in the image staring back at you?
If you’re like me and probably millions of other folks, you’d feel much more comfortable finding a quick-fix solution that comes in a box or magically remakes your life after you slap some reminder notes on the refrigerator and maybe your bathroom mirror.
The last thing most of us want to admit, let’s face it, is that the problems we face — that internal angst that senses that things just aren’t right with our lives no matter how diligent we are in making adjustments — stems from … us.
Maybe the cartoon strip character Pogo got it right, after all: “We have met the enemy and he is us.”
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NOT SURPRISINGLY, GOD HAS A FEW THINGS to say about our dilemma.
He points directly to our hearts as the incubator of our troubles. In Jeremiah 17:9, God
says of the heart, “The heart is deceitful above all things and beyond cure. Who can understand it?” (NIV) Other translations quote God saying the heart is “desperately sick” (NASB and ESV), “desperately wicked” (NKJV),” “cunning” and “beyond help” (CEB) and “incurable” (HCSB).
A disciple quotes Jesus giving this description in Matthew 15:11 (NCV): “It is not what people put into their mouths that makes them unclean. It is what comes out of their mouths that makes them unclean.”
Not a pretty picture, for sure.
God also has some things to say about our efforts at self-improvement. “Cursed is the man who trusts in man,” He says in Jeremiah 17:5 (NKJV) and “Cursed is the man who trusts in and relies on mankind” (AMP).
The cure, according to the Creator of the universe, the One who made us and fashioned us in His image, is to turn to Him, instead, and let Him heal us.
Listen to the Lord in Jeremiah 17:7 (NCV): “But the person who trusts in the LORD will be blessed. The LORD will show him that he can be trusted.”
Big difference.
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SO, ON THE ONE HAND, mankind can rely on its own wisdom and understanding, all of which God notes come from an evil heart, or, on the other hand, men and women can fall on their knees and trust the One who made them, who understands them, who knows “how they tick.”
Should be an easy choice. One way works; the other way doesn’t.
Yet part of the legacy of that evil heart is that humans don’t want the remedy when it’s attached to the need for obedience.
Solomon wrote in Proverbs 3:5-6 (NIV): “In all your ways submit to him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil.” 
Continuing in Proverbs 3, we read in verses 11 and 12 (NCV): “My child, do not reject the LORD’s discipline, and don’t get angry when he corrects you. The LORD corrects those he loves, just as parents correct the child they delight in.”
Even when the Lord lays His hand on us, it is with the tap of correction, lovingly applied, to scoot us away from evil and back toward the pathway that leads to God’s good graces.
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INCREASINGLY, IT BECOMES CLEAR that we need to listen to what God has to say about our human condition and less on what Dr. So-and-So on TV has to say, no matter how many books he has sold.
God not only says He has the diagnosis for our problem, He also has the cure.
“And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. And I will put my Spirit in you” (Ezekiel 36:26-27a NLT).
In the New Testament, we learn from God that His plan for conducting this needed heart transplant is through His own surgeon, Jesus Christ. Peter, the apostle, says in Acts 4:12 (ESV): “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Jesus, naturally, said the same thing during His earthly ministry: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:16-17 NKJV).
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WHAT’S OBVIOUS HERE?
God wants to change our hearts, not our outward appearance, not our public persona, not our facade, not our public face.
Anyone can strive to “get real” on their own — maybe slap some “great sayings” on the refrigerator; determine to increase personal motivation to stay positive or smile more or say “please” and “thank you” to a stranger, even when they probably don’t deserve it; and maybe stick a toe into a non-profit service center now and then.
It won’t last. It never does. Once the euphoria of the initial gung-ho speech we give ourselves wears off, we’ll be back to the pit, where our depression, distrust, bitterness, and insecurities run rampant.
There’s that “desperately sick” thing the Bible says about the human heart to consider.
No, the resolution to our ills does not rest within our power to change. It must be a complete make-over by the Master and Creator, and that requires our recognition that we are sinners, that He died to release us from sin’s bondage, and that He needs to take up residence in our hearts.
It takes a “new heart,” as the Bible says. It requires letting the Lord give us “a tender, responsive heart.”
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PRAYER: Dear Father God, the Almighty Creator and Ruler of the Universe. We come to You in humility, confessing our great need for Your healing hand, Your forgiveness for our pride and stubbornness, and Your guidance for our path. Please, LORD, change our “hearts of stone” into “tender, responsive hearts,” hearts that yearn after the LORD, that love His majesty, and that give Him all praise, honor, and glory. In Jesus’ Name we lift this prayer. Amen
Mention a saving faith in Jesus Christ, and many, if not, most non-believers quickly claim that God, the creator of the universe, is a “cosmic killjoy,” who “cramps their style.”
God’s
Through Jesus Christ and Him only.
In a pivotal scene in the Bible, known as The Fall, we see Adam and his wife, Eve, standing by that same tree that God told Adam to avoid. What were they doing? Talking to a serpent (Satan), who was encouraging them to disobey God. How? By casting doubt on whether God really said they would die (Genesis 3:1).
special, more important than a lame, “How are you?” or “What are you planning for the rest of your life?”
confessed your
be
As former children, ourselves, we know the scary moments in our darkened rooms when we awake, uncertain of our surroundings but certain something ghostlike hovers about. So we call out to our parents to scamper forthwith, turn on the lights, and maybe bring a glass of water with them.


God gives, and man, well, sometimes man is gracious enough to take … but not always. In fact, the Bible notes that most men and women will not take God’s gifts, but prefer to go their own way.
caused Him anguish in anticipation of what lay ahead — was experiencing His Father’s wrath for our sakes — for every sin we’ve ever committed, are committing now, and will commit — and He endured that for everyone who has ever lived, is living, or will live.
Painful, indeed, to watch God’s chief creation being so disobedient, but for those who respond with a grateful plea, “Come into my heart, Lord Jesus! Forgive my sins and live in my heart for eternity,” there is joy in heaven (Luke 15:7).
There are two young adults — one male, one female, both sinless — enjoying the goodness of God’s love and His many blessings.
Lovingly, He rebukes them and dishes out the punishment they have incurred on themselves — Adam will work hard for his provisions; Eve will suffer in childbirth — but God promises to restore the promise, telling the serpent that God has put “enmity” between the devil’s seed and Eve’s, because Eve — or another Eve down the line named Mary — will bear God’s Son, who will “crush” Satan’s revolting head (Genesis 3:15).


Sometimes, it needs a bold declaration of God’s love for His creation. 
But he does not want to be fooled. Instead of first telling them the dream and then asking for their interpretation, he tells the wise men they have to describe the dream to him and then tell him their interpretation.
Yet Jesus “would not entrust himself to them” (vv. 23-24 NIV) because He knew what was in their hearts.

How did Satan lose? Was it because of the superior attributes of the two men doing battle with him? Or was it something else? Was another force involved that tipped the scales away from Satan?
Son of God. Now, Jesus believed He was. In fact, in the preceding chapter, Matthew tells us the voice of God said, “This is my Son,” which should settle the matter.
In our own lives, we know we are more likely to give into temptations, whether of actions or words, when we are tired or hungry or upset about work.
from the mouth of God,” “Do not put the Lord your God to the test,” and “Worship the Lord your God, and serve him only” (Matthew 4:1-11 NIV).
Jesus also knew that He could count on the Father’s love and presence. Immediately after He faced His trials, He began His public ministry, preaching, “Repent, for the kingdom of heaven is near,” which meant himself. Then, he called His first disciples, so He could begin to build His church (Matthew 4:12-22).
So, with that settled, what does the “unfairness of unfairness” have to do with us? How is that relevant to our lives?
His disciples and followers, and they hated His condemnation of their legalistic teaching. Why, Jesus even healed the blind and crippled on the Sabbath — and they hated that!
of the high marks — or low marks — of their remarkably parallel lives.