Month: October 2020

GIDEON: OUR MIGHTY WARRIOR

God knows that each one of us is weak, yet He has chosen to work through us to reach broken humanity. We cannot do it on our own, but He does not expect us to. Instead, He will empower us through the Holy Spirit. In His Bible, He shows us how He can take a simple man like Gideon and turn him into a mighty warrior.

Judges 6:12 (NIV): “When the angel of the LORD appeared to Gideon, he said, ‘The LORD is with you, mighty warrior.’”

2 Corinthians 12:9 (ESV): “But [God] said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’”

James 4:10 (CSB): “Humble yourselves before the Lord, and He will exalt you.”

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GOD WORKS WITH THE HUMBLE

GIDEON — yes, that Gideon of the Bible —  was not anyone’s idea of a gifted leader. Yet, we read that an angel of the LORD appeared to him one day and called him “mighty warrior.”62. Gideon_And_Angel

When Gideon heard this word of affirmation, he replied with that famous battle cry: “Pardon me, my lord.”

Hmm.

Not too commanding, was he?

“Pardon me, my lord” was the ancient world’s equivalent of our “Say what? You talkin’ to me?”

WATCHING GIDEON VACILLATE

LET’S GO BACK to the scene.

Our hero, Gideon, is busy with the post-harvest chore of separating the wheat from the chaff.

The best way the ancient world had for doing this was labor-intensive: the farmer stuck a pitchfork into the bale and threw it into the air, where the wind current would blow the lighter chaff away, thus separating it from the heavier wheat, which would fall into a heap.

Normally, this was done in a location where the wind currents were felt.

But Gideon was found in a winepress, which is a depression out of sight of those on the ground. The wind currents were not very strong there, but it afforded him sight protection from the enemy Midianites, who were prowling about.

Gideon no doubt feared if they saw him, they would run him through with a sword and take the wheat.

“I AM” IS SENDING YOU

HERE’S GIDEON HIDING from the Midianites, when an angel of the LORD comes down and sits under an oak tree. His greeting? “The LORD is with you, mighty warrior.”

i-am“Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us?”

At this point, Gideon chides the angel, reminding him that if the LORD were watching over Israel, if the LORD were doing His job the way Gideon thought He should, then why were the Israelites afraid for their lives. Heck, why was Gideon threshing wheat in a winepress?

Here’s the angel’s response: “Go in the strength you have and save Israel out of the Midian’s hand. Am I not sending you?”

Hold onto that question for a moment: “Am I not sending you?”

Where have we heard that one before?

Was it not Moses at the burning bush asking the LORD who should he say was sending him to free the Israelites from Egypt, and the LORD replied, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’” (Ex. 3:14)

GOD’S COMMANDS AND GRACE

GOD’S COMMANDS to us are accompanied by His grace.

He never sends us out without promising to be with us.

The LORD requires us to speak, think, and act according to His will. Our job, according to the Great Commission (Matthew 28:18-20), is to teach others that God has come into the world to save us from our rebellion, our hardness of heart, our human pride.62. Redemption

Then, we are to take the message of redemption and forgiveness to a broken world.

All the while, He promises this: “Remember that I am always with you until the end of time.” (v. 20 GW)

Often we fail. Some of us, quite often. Even when we do the right thing(s), our hearts might be looking for our glory, not His. So we repent, He forgives, He toughens us up, and we grow. Next time around, we do better. We’re stronger … until, again, we fail. The process repeats itself until we’re in glory with our LORD.

How comforting to hear our LORD’s promise to sustain us. He will not forsake us (Deuteronomy 31:6) nor leave us as orphans (John 14:18). He tells us not to be afraid because He will hold us up (Isaiah 41:13). When He has commanded us to do something, He says He will be with us while we do it (Joshua 1:9).

Our faith is essential to this process (Hebrews 11:1) for without faith, we cannot please Him (Hebrews 11:6).

TRANSFORMING A WEAK MAN

GOD CAN TAKE a weak man like Gideon and turn him into a mighty warrior, a warrior mighty in battle (Psalm 24:8). God’s will will prevail. His word goes out and accomplishes all that He has tasked it with. It will not return to Him void (Isaiah 55:11).

Now, it becomes our turn to go, to be obedient, to share the Word of the LORD, to encourage others—in the name of Jesus Christ with the power of the Holy Spirit. When the LORD asks whom shall He send, let us be like the prophet Isaiah, “Here I am! Send me.” (Isaiah 6:8 ESV).

Well, Gideon was no Isaiah, so he didn’t quite say, “Okay, I’m your man.” Instead, he said, “How can I save Israel? My clan is the weakest in Manasseh [one of 12 Israeli tribes], and I am the least in my family.”

That is where many of us stay. We know there’s Kingdom work to be done, but too often we feel we’re just not qualified to do it. The Lord certainly knows our limitations.

Most of us, if pressed, could readily point to someone else to take our place, someone else whom we think is much better equipped to handle the task the LORD has laid on our shoulders. In fact, we’re very eager to supply names, e-mail addresses, and mobile phone numbers—just to help out. We can be very helpful that way.

STUDYING THE BIBLE’S LEADERS

WHEN WE LOOK to the Bible’s list of great leaders— Joseph, Moses, Joshua, David, Nehemiah, Daniel, Peter, John, James, Paul—we find that each one of them was prepared by the LORD to handle the task he was given before the task was assigned.

It’s not our position or title in a group that makes us a leader — not any more than expensive sneakers makes us an NBA star or nifty skates takes us to the Stanley Cup.

image-19What makes a leader is character, and character is developed over time, usually starting with a vision, then denting that vision with adversity, then wrapping the result around perseverance. (Romans 5:3-5) (James 1:2-4)

Other examples of “leaders” were of lesser stuff. We think immediately of Barak, who would lead Israel into battle only if the female judge Deborah accompanied him.

Then, of course, there’s Gideon.

PREPARING GIDEON FOR BATTLE

THE BIBLE’S ACCOUNT of Gideon’s transformation is an interesting story.

First, Gideon places God’s messenger under a variety of tests or “proofs” that he is, indeed, sent from God. Of course, the angel passes every test with ease.

Then the LORD tells Gideon to assemble an army. He adds a caveat that if Gideon wants further proof that he was anointed by God, he could sneak up on the Midianites’ compound. When Gideon does — with a companion, of course — he hears the Midianites proclaiming their fear of Gideon and his army!

Yes, there’s also the winnowing down of Gideon’s troops from 30,000 to 300 because God said He wanted Gideon and the Israelites to know that it was He, the God of the Israelites, that delivered the enemy over, not the might of the Israelite army. (Judges 7:2)

First, God let every man afraid to go into battle to leave — that dropped the total by two-thirds — then He wanted only the men who lapped water by scooping it up in their hands instead of sticking their faces in the drink — that whittled most of the rest of them.

With 300 men, Gideon was fodder for a slaughter … except that the LORD’s mighty sword was raised on behalf of His people. They “won” the skirmish without fighting. The Midianites slaughtered one another.

After the battle, the Israelites wanted to crown Gideon their king, but he would have none of it. Not only would he not rule over them, he said, but neither would his son. “The Lord will rule over you,” he said. (Judges 8:23 NIV)

That often happens, too, with leadership.

Once you take the reins for a time or two, the job is yours forever. People are quite content to let someone else handle the chores.

WE CAN ALL BE LEADERS

EACH ONE OF US can be a leader. To do that, we need to take ownership of our jobs. Of who we are and what we can do.

So, what is leadership?

Leadership is character. It is not about being the boss or having one’s way. Sometimes, leadership is nothing more than looking around and seeing what needs to be done … and then offering to do it.60. Faith

A leader — or one who aspires to be a leader — must dig into areas of character, priorities, attitude, and vision.

A leader has to discipline himself not only to set the agenda but sometimes to set the table for others to succeed.

Leadership is not just about our own enhancement or our position or our glory. It is not about attaining our will. It’s about sacrificial service.

Remember our LORD at the Last Supper when he got up from the table, wrapped his cloak around his waist, filled the wash basin, and kneeled down to wash the feet of His disciples — including, we presume, the feet of the man who, within hours, would betray Him.

THE LORD’S CALL FOR US

WHAT IS THE CALL IN OUR LIVES?

Has the LORD been laying on your heart a task you think is too big for you, has He given you a word of encouragement that you’ve been hesitant to deliver, has He prepared you for a role in your life that He’s starting to unveil to you?

What does it take for you, for us, to take that first step of  obedience?

62. Bible_LeadersJohn C. Maxwell, author of the book, Developing the Leader Within You 2.0, tells us this:

1. There are never enough leaders.

2. Every leader needs development.

  • Moses spent 40 years being educated in Pharaoh’s house, plus 40 years of tending sheep in the desert;
  • Joseph spent years in servitude to the Egyptian hierarchy and many years in prison;
  • Nehemiah was a cupbearer to the Babylonian king;
  • Paul was trained as a Pharisee before he was knocked to the ground by a bolt of light; and
  • Jesus was … well, He had spent forever in the Trinity and then 40 days and nights being tempted by Satan.

Every leader needs encouragement, training, prayer, support. Are we giving each other that kind of encouragement? Are we coming alongside each of our brothers in prayer?

If we heed these lessons well, no one will end 2020 asking:

  • “Where have all the good leaders gone?”

Instead, they’ll ask:

  • “Where have all these good leaders come from,” and
  • “How can I become one of them?”
POSTSCRIPT

APPLICATION:

  1. When the LORD calls on us, He will provide the margin of victory;
  2. We may well face opposition;
  3. We are called to leadership, even if it’s just ownership of ourselves;
  4. We need to have faith that it is the LORD calling. The test is:
      • whether the request is biblical as to goal;
      • whether the request is biblical as to means.

PRAYER

Cross Over BibleLORD, ALMIGHTY GOD, Creator of heaven and earth and all creation, we give You all the honor and praise; O LORD, we take joy in worshipping You. Forgive us weaknesses, Father God; forgive us our hesitation to spread the Gospel of redemption; forgive us when we fail to honor You with our words and our deeds … knowing, O Father God, that at the root of this is our failure to honor You in our hearts. Equip us, O LORD, to be mighty warriors for the Kingdom, knowing that You’ll part the waters for us, that You’ll give us the words to say, and that You’ll hold our hands through every task, every abuse, every questions, every prayer request, every plea for understanding and help. LORD, love on us so mightily that we will love on those you place in our way. In the name of Jesus we pray. Amen

WORDS MATTER, AS DO BLACK LIVES

Our country is in upheaval, as bands of angry protestors, some of them peaceful and some of them violent, march up and down our city streets, shouting slogans through bullhorns, brandishing hate-filled banners, and clashing with police striving to maintain order. How we respond to our social ills says a lot about our core values. When some are willing to destroy our physical communities as well as our metaphysical sense of community, the body of Christ needs to awaken from its lethargy and promote a spirit that exalts the living Messiah.

Matthew 12:36 (ESV): “I tell you, on the day of judgment people will give account for every careless word they speak, for by your words you will be justified, and by your words you will be condemned.”

Colossians 4:6 (NIV): “Let you conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”

Ephesians 4:29 (NKJV): “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.”

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WHERE IS THE CHRISTIAN VOICE?

LIKE MANY AMERICANS, and people throughout the world, I spent much of the summer months watching in horror as bands of lawless thugs mingled with angry protestors, destroying not just the physical structures of our great cities but also laid out a full-scale assault on American values.

Not only did many set fires, smash windows, and loot small businesses, but additional thugs desecrated statutes raised to honor our nation’s history. Even those statutes raised to honor Confederate troops were erected originally to help restore honor and dignity to those forces that suffered defeat in the War Between the States (some call it the Civil War).

Thuggery says that if you disagree with me, your view is evil and must be smashed. If you persist in expressing your view, then you must be smashed.

This is not the essence of what America is about … but it might well be essence of what America is becoming.

ALL WORDS MATTER

JUST THINK ABOUT how words matter and how quickly we can misrepresent something beautiful with a minor tweak in the lettering.

5740847 - abstract speaker silhouette with colorful lettersTake, for example, the slogan “black lives matter.” When stated with lower case letters, the generic message says the  lives of a certain race created by God in His image matter to Him and should matter to each of us, just as the lives of members of all races matter to Him and should to us.

However, when the slogan is capitalized, as in “Black Lives Matter,” the words reflect a brand endorsing a political group favoring the left-wing politics of division and intersectionality.

SAME WORDS, DIFFERENT MESSAGE

WHILE THE WORDS are the same, the message is different.

We cannot come together as a country and a nation when some people use the political slogan to bludgeon those who oppose the group’s left-wing political goals while affirming the beauty of the generic words, the beauty that black lives—and all other lives—created by God in His image and for His glory, matter.

That’s why many of us push for an end to abortion, introduction of alternative schools to improve educational outcomes, and an influx of private investment in impoverished communities to improve employment rates and economic growth.

Because the lives of those left behind matter.

DO BLACK LIVES REALLY MATTER?

IN THE REAL WORLD, do black lives matter?

What about black babies? Do their lives matter?Black_Teenage_Mother

  • A recent study showed that black women continue to have the highest abortion rate at 27.1 per 1,000 women compared with 10 abortions per 1,000 white women (American Journal of Public Health).
  • Black women accounted for 36 percent of the abortions in 2015, a figure almost identical to the percentage of abortions (36 percent) that year among white Americans, who made up 76.6 percent of the population (Centers for Disease Control and Prevention).
  • The Guttmacher Institute (a pro-abortion group) says “black women are more than 5 times as likely as white women to have an abortion.”

What about the job prospects of black youth graduating from high school? Do their lives matter?

  • Nationwide, black students graduated at a rate of 69 percent. Hispanics graduated at 73 percent; whites graduated at a rate of 86 percent.
  • While dropout rates for all racial groups have dropped in recent decades, the black population remains higher than that for whites or Asians, with males more likely than females to drop out.
  • Males comprise about 50 percent of the high school  population but 60 percent of the dropouts. This harms their ability to provide for their families.
BREAKDOWN OF BLACK FAMILIES

WHAT ABOUT black families? Do their lives matter?

    • Seventy-two percent of black babies are born to unmarried mothers today, according to government statistics.financial charts.
    • A government report in 1965 outlining the destruction of the black family reflected an out-of-wedlock birth rate of 25 percent. That figure jumped to 68 percent in 1991, 72 percent in 2011, and, in 2015, it rose to 77 percent—77 percent of black babies born to unmarried mothers.
    • As for divorce, a study showed that over the last generation, the marriage rate among black Americans has declined while the rates of divorce, separation, cohabitation, out-of-wedlock births, and children residing in female-headed households have increased.
SERVING OUR LORD

THOSE STATISTICS are heart-breaking. While different studies yield slightly different numbers, the story remains the same: in most categories of life, black Americans lag behind other racial groups.

When Jesus told us that whatever we did “for the least of these” we did it to Him, He referenced those who were hungry and thirsty, in need of shelter or clothing, or were in prison, but He could just as well have pointed His divine finger at entire communities today where poverty, discouragement, and violence run rampant.CLASSROOM

A colleague of mine recently veered from my point about language, saying, in effect, that if you are the victim of abuse, you don’t worry so much about how the words are written, you express yourself from the anguish in your heart.

True enough, but the upper case version of the words “black lives matter” is a brand, with a website proclaiming its vision, which is specific and not God-honoring. We who follow the Word of God do not need to repeat the brand name to reflect the beauty of the generic words.

RAY OF HOPE

AS STATISTICS SHOW, the need is great, but all is not lost. There is a bright ray of hope bathing the land.

Every school child in America is afforded free public education through 12th grade, with scholarships and low-interest loans available for continued education in community colleges and trade schools.

image-10Every hungry child in America qualifies for free or subsidized meals in school.

Every child, whether gifted or special, disturbed or healthy, has access to a school guidance counselor, nurse, and an army of caring adult teachers and coaches to guide and mentor them.

Affirmative action laws guarantee preference in hiring, as long as the applicant has the necessary skills.

Finally, statistics show that any child can advance out of poverty simply by:

    • Graduating from high school;
    • Getting a job before marriage;
    • Getting married before having babies.
POSTSCRIPT

OUR JOB AS CHRISTIANS, as followers of Jesus Christ, is to care for those God has placed in our lives. Some of those people are youth looking for guidance, while some are  elderly who can use some help around the yard or an occasional visit.67.Jesus_Welcomes_All

Often, though, the need is just greater than what one man/woman can do on a one-day mission, whether it’s ministering to those in prison, or spreading the Gospel to a foreign land, or eradicating life-crippling poverty.

What is clear is that we need to work together as the body of Christ to make our mark on the world, to shine our light into the darkness.

That effort is hampered when some Christians, thinking they are helping, misuse the upper case brand name “Black Lives Matter,” which promotes a message counter to the love of Christ, instead of the lower case generic phrase, “black lives matter,” which gives the glory to God.

Words matter. We use them to communicate.

PRAYER

lone_crossO LORD, OUR HEAVENLY FATHER, we humbly ask You to heal our land. Soften our hearts, O Lord, so we can hear Your voice as well as those who need our help. Father God, we also pray that we’ll recognize the difference between one set of words that means one thing and a similar set that means the opposite. The evil one will try to deceive us into thinking there’s no difference when there  is. Lord, help us to understand how we can be of service to You and our fellow man. We humbly pray in the mighty name of Jesus. AMEN

WHAT DOES IT TAKE TO BELIEVE? (Part 2 of 2)

Now that you’re “all in” for Jesus Christ, what are you to do? What comes next? You know the Great Commission tells you to share the Gospel with the whole world, starting with your family and neighborhood and branching outward. You know you are commanded to love one another and to serve others, even “the least of these.” You know that each believer is awarded spiritual gifts, which are different from those awarded other believers. So, what form does all of this take for each one of us?

James 1:1 (NCV): “From James, a servant of God and of the Lord Jesus Christ. To all of God’s people who are scattered everywhere in the world: Greetings.”

2 Cor. 2:14 (ESV): “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere.” (cf. Matt. 28:19-20; Acts 1:8)

Col. 1:28 (NLT): So we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ.

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LIVING OUT OUR FAITH

You say you are saved?

Wonderful! Praise God!

57. JESUS - Ascension 2What have you done about it?

When we read the Epistle of James, we start with an amazing proclamation in the very first verse, a proclamation so stark we’re compelled to stop right there and meditate on its significance.

James proclaims himself to be the “servant,” or, depending on your translation, the “bond-servant” or “slave,” of Jesus Christ. James is the half-brother of Jesus, a sibling whom Scripture relates not only disbelieved in the Lordship of Jesus but also mocked Him during His public ministry.

Last time, we discussed the significance of James’ coming to faith. This conversion was sparked no doubt by the meeting mentioned in 1 Corinthians 15:7, when Jesus “appeared” before James. This was after Jesus was crucified, pronounced dead, buried, and then rose from the dead.

This time, we want to focus on the second part of James 1:1 — what James did after Jesus as Lord intervened in his life.

As we look at James, we need to keep this question in mind: So what? What are we doing after the Lord’s intervention in our lives?

PAYING WITH HIS LIFE

WE’RE TOLD FROM the Bible and other writings that James rose to become the leader of the Jewish believers living in Jerusalem and later suffered a horrific martyrs’ death for his faith.

We read in Acts 15 that it was James who lent the authority of his family ties with Jesus to recognize that God in His mercy had extended salvation through Jesus Christ to the Gentiles.

The apostles Paul and Barnabas had recounted their evangelism to the Gentiles before the Jewish believers meeting in Jerusalem. The council was debating whether Gentiles needed to become Jews before they could be saved or whether they could pass directly from being heathens to salvation.

Luke records the meeting this way (ESV): “After they finished speaking, James replied, ‘Brothers, listen to me. … Therefore my judgment is that we should not trouble those of the Gentiles who turn to God.’” (Acts 15:13, 19)

That settled the matter for “the brothers, both the apostles and the elders” who then conveyed that message to their Gentile brothers. (v. 23)

FOLLOWING GOD’S PLAN

NOW THAT YOU received God’s Holy Spirit into your heart, what does God expect you to do with it?

We can see what James felt called to do. Here, he is writing a short letter filled with advice and directives on how a new believer should act. Yes, in the Jewish tradition, he focuses on the law and actions, but he ties them in to faith and conversion.Walking_in_Jesus'_Footsteps

“You say you have faith?” he asks. “Well, show me your faith by your actions. Don’t just tell me about your good works. Show me.” (James 2:18 editor’s trans.)

Whereas Paul’s letters focused on creed, James was concerned with conduct. Paul wrote about belief; James, about behavior; Paul was doctrine, James was deed. The two narrative styles complement one another.

Of the 108 verses in James, 54 contain a directive on conduct.

Commentators note parallels between his writings and the Lord’s Sermon on the Mount.

BECOMING FISHERS OF MEN

SO WE ARE TO BE mindful of the evangelizing function, referenced in the Great Commission, among other teaching.

image-6Jesus said, “Follow Me, and I will make you fishers of  men.” (Matt. 4:19 NKJV)

If you’re not sharing the Gospel, you’re not being obedient.

2 Cor. 9:13 (NCV): “It is a proof of your faith. Many people will praise God because you obey the Good News of Christ—the gospel you say you believe—and because you freely share with them and with all others.”

How do you share the Gospel?

LETTING OUR LIGHT SHINE BEFORE MEN

JESUS TELLS US in Matt. 5:16 (NIV) to let our “light shine before others” that they may see our good works, or our good deeds, “and glorify your Father in heaven.”

Isn’t this what James said by matching our deeds with our faith?

This means acting according to the commandments our Lord gave us: to love one other, to forgive, to serve, to show compassion, to respect, to honor, to refrain from coveting, greed, envy, jealousy, anger, hatred, violence.

Then, when we are given the opportunity, as Peter tells us in 1 Peter 3:15 (NLT), to explain our “hope as a believer,” we should “be ready to explain it.”

In his book, Talking With My Father, the late evangelical pastor and author Ray C. Stedman, says it this way:

[Lord] Keep us from being ineffective, ordinary Christians. Challenge us to be true followers of you, ready to fling our lives away for Jesus Christ, ready to be utterly careless of what happens to us in order that He may be glorified. We pray in His name. Amen 

—Ray C. Stedman, Talking With My Father

POSTSCRIPT

THESE ARE THE questions each of us must answer:

          • Do you know the risen Lord?
          • Do you worship Him in the way you live your life?
          • Are you ready to explain the hope and joy in your heart?
          • Can you show how the Lord’s message of salvation is important for you and can be for your audience?
          • Are you prepared to share the Gospel?

______________________

PRAYER

OUR HEAVENLY FATHER, we humbly ask You to guide us as we strive to honor You in our image-5lives. Grow within us a softer  heart, one more gracious, more compassionate; more giving; a heart that does not puff up but pours out, one that does not expect but serves; one that shows we are loved by the King. O LORD, our God, to You belong all the Praise, Honor, and Glory. In the name of Jesus, our Lord and Savior, we pray. AMEN

WHAT DOES IT TAKE TO BELIEVE? (Part 1 of 2)

Ever wonder what it took for James, Jesus’ oldest half-brother, to believe that his older brother was the Messiah, the chosen one of God? James grew up watching Jesus and apparently thought He was nutty. When he came to understand who Jesus really was, he worshipped Him, then he became the leader of the early church in Jerusalem and eventually was martyred for his faith. What does it take for you to believe Jesus is the Christ of the living God?

James 1:1 (NCV): “From James, a servant of God and of the Lord Jesus Christ. To all of God’s people who are scattered everywhere in the world: Greetings.”

Matt. 7:13 (ESV): “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.”

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OUR DIFFICULT ROAD TO FAITH

Some of the most stirring passages in God’s Holy Word are the ones that sneak up on us, the ones we glide over for years as we enjoy our all-time favorites.JESUS_AND_FAMILY

Surely, the opening lines of James’ short epistle are among those easily-ignored passages that pack a wallop when we focus on them: “James, a servant of God and of the Lord Jesus Christ.”

James was the oldest of the children born to Joseph and Mary (Jesus was born to Mary but was begat not by Joseph but by the Holy Spirit).

James no doubt was the frequent recipient of his mother’s scolding: “Jimmy, why can’t you be more like your older brother? He cleans His room, helps His father in the wood shop, is kind to the neighbors, and even tutors that young boy with the learning disability. You, on the other hand, are a scoundrel. Your room’s a mess, your grades could be improved, and you’re too rough with your sisters.”

WHEN GOD IS YOUR OLDER BROTHER

OF COURSE, THOSE CONVERSATIONS were not recorded, but we can imagine quite easily that young boys and girls 2,000 years ago acted much like their progeny today.

Except for Jesus.

YOUNG_BOY_JESUSJesus was perfect. The Bible tells us He grew in “wisdom and stature, and in favor with God and men” (Luke 2:52 NASB). Commentary from the Billy Graham Evangelistic Association says this shows Jesus knew, even as a young lad, that he  was “unique” and “set apart by God for a special mission.”

There is no indication in the Bible that his half-brothers and half-sisters caught on. The Bible tells us they wanted Him to give up His public ministry and return home to tend to the carpentry shop Joseph had started. (Mark 3:31-35)

“For even His brothers did not believe in Him.” — John 7:5 (NKJV)

THE RESURRECTION CHANGED EVERYTHING

ALL OF THAT CHANGED after His resurrection.

The Bible tells us Jesus “appeared to James, then to  all the apostles.” (1 Corinthians 15:7 (NET))

That certainly would do it, wouldn’t it? Imagine this … James saw his older brother’s beaten carcass stapled to a cross along the major thoroughfare only to see Him a few days later standing in front of him … very much alive.lone_cross

We can only imagine the love and tenderness the risen Savior showed His unbelieving brother. We can only imagine James’ reaction! At that moment, he must have dropped to his knees in worship.

It was a personal encounter with one of His disciples, Thomas the Twin, dubbed “the Doubter,” that cleared up all cloudy issues in his mind when he could see … and feel … the nail holes and sword’s splice that remained in Jesus’ glorified body.

Thomas, overcome with worship, shouted, “My Lord and my God!” (John 20:28 (ESV))

YOUR OWN FAITH JOURNEY

BUT WHAT ABOUT YOU? Are you a believer? If so, what did it take to convince you that Jesus was, and is, who He said He is, the Son of God, the Second Person in the Trinity?

If you are not a believer, what would it take to convince you to give up your skepticism, your doubt, your hardened shell, and fall on your knees in worship and adoration to the Word made flesh? The One who died on the cross to satisfy God’s wrath against your sins?

James and Thomas had the advantage of a personal encounter with the risen Jesus, but Jesus said, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe.” (John 20:29 (CSB))

Think back on James. James, the half-brother. James, the second-born. James, the one compared to his older sibling but, perhaps, not to his credit.

That visit must have been amazing. We read that James, once a skeptic and mocker of his older brother’s ministry, sought His brother’s forgiveness … not as his older brother … but as his Lord and Savior.

As God Himself.

… and when he received it, in grace, as we know he would, he dedicated his life to serving His God.

POSTSCRIPT

LET’S NOT IGNORE the sheer humility in James’ writing, when he describes himself as a “bond-servant” or “slave” of Jesus Christ, not as Jesus’ half-brother.

He was not dropping names here. He did not seek reflected glory.

That conversation must have shaken him to the core.

It was real … and he lived his faith to the end.

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PRAYER

Our Heavenly Father, forgive us our unbelief. Many of us who have come to receive the image-21Holy Spirit find that spot of resistance, where we hesitate to trust You completely. So many around us haven’t even taken that first step of faith to receive the Holy Spirit. Lord, You created us out of Your love to worship and adore You, yet so often we find ways to fail. James and Thomas were “all in” for the Lord, but they, and the other apostles, saw the Lord in the flesh. Jesus said, “Blessed are those who do not see and still believe.” Lord, help us to be those followers who believe, who are “all in” for Jesus, the way Jesus, dying on the cross for our sins, was “all in” for us. We ask this in His glorious and precious name. AMEN

 

TEACHING A DIFFERENT GOSPEL (Part 2 of 2)

Today’s Christian church is under attack from within as Satan sets his sights on dividing us between those who see God’s Word as inerrant and infallible and those who want to “touch it up” to make it relevant to a fallen world. God gives us choices, but He also instructs us on where He wants us to go. Those who reject His instruction are headed for doom. Unfortunately, not only do they misrepresent the Gospel, they also lead nonbelievers astray.

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  • Galatians 1:6 (NET): “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are following a different gospel.”
  • Colossians 2:8 (NIV): “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.”
  • Titus 2:1 (NIV): “You must teach what is in accord with sound doctrine.”

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PREACHING A NEW FALSE DOCTRINE

ON FACEBOOK a few days ago, I saw an article posted from a self-proclaimed Christian that was very  disturbing. The article was written by a pastor fired from his position at a megachurch to become, as a bio of him proclaims, “a rising star of the religious left.”

The “religious left.” What exactly is that?

In its current form, it is best described by its own term: “progressive Christianity,” the post-liberal phenomenon that poses as “Christian” while espousing the same moral code as the progressive pagan political left.DIVIDED_USA

Progressive Christianity’s poster boy is former Democrat Party presidential candidate Pete Buttigieg, a gay man who proclaims that God made him homosexual and that most evangelical Christians—described as far-right white nationalist homophobic, xenophobic deplorable knuckle draggers who support the current President and Vice President—are intolerant of one of God’s creatures.

Really?

“REFORMING” CHRISTIANITY

A WIKIPEDIA ENTRY defines “post-liberal” theology as a movement that seeks to “reform the faith via the insights of post-modernism and a reclaiming of the truth beyond the verifiable historicity and factuality of the passages in the Bible” and so-on and blah-blah-blah. It claims not to be synonymous, “necessarily,” with progressive secular politics.

However, when lining up the major tenets of progressive Christianity alongside those of progressive secular politics, one is hard pressed to spot the difference. Progressive Christianity looks very much like progressive politics with an overlay of God-talk, as if that would make its teachings more palatable to the faithful.

Satan, the master of disguise, is at it again, aiming his arrows at the body of Christ, trying to divide the faithful who believe God’s Word to be inerrant and infallible from those who want to fudge it a bit to bring God up-to-date.

 COORDINATED ATTACK

WHERE DOES THIS take us?

First, the religious movement joins forces with its secular counterpart to form a coordinated attack against the Word of God and anyone who proclaims the veracity of the Holy Bible.

Lucifer

Second, because it promotes itself as “religious,” it becomes a useful tool for the secular progressives to use against Bible-based Christianity.

This is readily seen, for example, in the lineup of secular left-wing publications this pastor’s work is featured in: Slate, Cosmopolitan, and Quartz. The last publication says it rejects  “racism and xenophobia,” which it finds, of course, among faith-based Christians.

“PROGRESSIVE” CHRISTIANITY 

PROGRESSIVE CHRISTIANITY is just one step removed from non-Christianity, with that short stride being shortened by the moment.

Not only do progressive Christians mislead themselves by claiming to be Christian, they also claim a superior form of Christianity, bound in intersectional politics.

It’s not enough to cast doubt on the Bible’s relevance, they join forces with the global post-nationalist forces, which promote what evangelist Franklin Graham calls “a secular worldview hostile to biblical values.”

Progressive politics, Graham says, “is a code word for someone who leans toward socialism, who does not believe in God and who will likely vote against Godly principles” that are part of our country’s foundation.

DIVIDING WALL

I LOVE MY FACEBOOK friend and have no desire to create animosity between us. This person has been nothing but good and decent to me, and it hurts my heart to see thisperson pulled in a direction contrary to what the Bible teaches.64. Church_Doctrine

But the dividing line between Bible-based Christians and so-called progressive Christians is becoming a dividing wall. Maybe that’s how it should be. Those who no longer place their faith in God’s Holy Word are promoting a false Gospel, one that dovetails with left-wing secular politics, while pretending to be God’s Word.

The apostle John wrote: “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” — 1 John 2:19 (ESV)

We need to pray for them, of course, and not become discouraged as those—many of whom have worshipped in our midst—go a different path. “My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.” James 5:19-20 (NIV)

It is their choice, but the Bible tells us in Proverbs 14:12 (NKJV): “There’s a way that seems right to a man, But its end is the way of death.”

POSTSCRIPT:image-8

OUR JOB AS FAITHFUL Christians is to remain faithful to the Gospel as God wrote it, pray for those who veer from the truth, be bold in our witness, and shine a bright light in a darkened world.

 “Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.” — Galatians 6:9 (NASB)

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PRAYER

Dear Lord, our Heavenly Father, we know that Your  Word is holy and true, just as You, OLord, are a holy God and in You resides Truth. Forgive those who would twist Your Word in a false attempt to make it “relevant” to today’s world, when You have warned us that You are perfect and never change. Your Word does not need modification. May they come to see the error of their way, O Lord, as You bring them back, like lost sheep, to the fold. In Jesus’ holy name we lift this prayer. AMEN

 

TEACHING A DIFFERENT GOSPEL (Part 1 of 2)

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The body of Christ is under assault from those hostile to the Bible’s teaching, but it is under a greater assault from those claiming to be Christ’s followers who insist on disregarding biblical teaching. They are liberals posing as the true disciples of Jesus’ earthly ministry, as opposed to those they disregard as “fundamentalists,” whose fault is to hold firm to biblical doctrine.

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James 3:1 (ESV): “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.”

Matt. 7:15 (NASB): “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.”

Isaiah 5:20 (NET): “Those who call evil good and good evil are as good as dead, who turn darkness into light and light into darkness, who turn bitter into sweet and sweet into bitter.”

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THE WORST ABUSE facing the body of Christ today comes not from those who readily admit they are not believers, but from those who claim to be faithful followers of our Lord Jesus Christ but just better  Christians than the rest of us.

Who are they, and why is that a problem for the body of Christ?

They are the so-called “religiousWOLF_SHEEP_CLOTHES left,” and they are a problem because the non-believing world cannot distinguish between the statements and beliefs they make from the beliefs common to our world.

In fact, most of what the religious left obsesses about is the faithful doctrine preached and testified to by their faith-based brethren, whom they dismiss with a variety of pejorative terms, like, “religious nationalists,” “far-right doctrinaires,” or “fundamentalists.”

“INCLUSION” or “REPENTANCE”? 

ONE PROMINENT THEOLOGIAN from the “progressive” left claims he wants churches to be modeled after Christ’s ministry, but then he mischaracterizes that ministry and what Christ tried to do.

He says that Jesus, the God-Man, fraternized with the worst dregs of first-century Israel—tax collectors, prostitutes, derelicts, and other street people—to the consternation of the religious leaders of the day.

This pastor proclaims a desire to emulate that community of “inclusion” in which the outcasts could feel dignity as human beings, asserting it was the high-strung moralists who were appalled by Jesus’ choice of friends.

However, this pastor misstates Jesus’ ministry.

Jesus was not building friendship circles of diversity and inclusion, He was reaching out to the “lost,” to the “least of these,” and to the “sick,” to everyone who needed healing.

His goal was to call them to repentance and salvation and invite them into the fellowship of believers.

      • “The kingdom of God is near,” Jesus said. “Repent and believe the good news!” (Mark 1:14-15 NIV)
      • “Jesus heard this and said to them, ‘It is not the healthy people who need a doctor, but the sick. I did not come to invite good people but to invite sinners.’” (Mark 2:17 NCV)

POST-LIBERAL THEOLOGY

HERE’S THE CRUX of the problem.

This left-wing guru of post-liberal theology wants to figure out how to develop spiritual communities “large enough for everyone” but not one based on “strict doctrine,” which he considers “repressive.”

53. Man_Woman_prayingIn other words, creating a church in name-only, one that looks like a church—with steeples, stained-glass windows, and robed choirs—which stops being the church as soon as the preacher steps into the pulpit.

From that post, the post-liberal pastor can water down the Gospel, and morph it into something “relevant” to the congregation’s “itching ears,” a pablum of feel-good Christianity that reinforces the flock’s desire to feel comfortable and self-righteous.

Why open the Holy Bible if you want to avoid “strict doctrine”? After all, where else would you find strict doctrine but in the Holy Bible?

Why open the Holy Bible if you no longer believe or teach that it is God’s Word—eternal, infallible, inerrant, absolute truth, entirely reliable, and totally believable—but you have to reconfigure it a bit to make it palatable to modern sensibilities.

REVISED HOLY SCRIPTURE

LET’S CALL THIS perversion of the Gospel for what it is: promulgation of sin.

Christian author and teacher John R. Cross condemned the new apostasy this way: “The rejection of biblical absolutes has resulted in a callousness towards wrong, with each generation becoming more comfortable with sin.” The Stranger on the Road to Emmaus, GoodSeed International, p. 267 Kindle edition

That’s it! That’s the point! Rejection of “biblical absolutes” is synonymous with rejection of “strict doctrine.”

That is why the non-believing world cannot distinguish between the religious left (progressive Christians) and the general worldview of our times: it’s because there really isn’t a difference.

Those who are standing in the breach are not the tightly wound  doctrinaires and fundamentalists of Christ’s body, as the progressives would calls us—today’s Pharisees—but the faithful men and women who worship the living God, clutching our Bibles and prayer journals, raising our voices in praise, and confessing our need for a Savior.

EVER-WIDENING SCHISM

THIS SCHISM WITHIN the church has widened since the 2016 election of President Trump and Vice President Pence because an overwhelming majority (estimated at 80 percent) of the white evangelical vote was cast for them to lead our great country.

Faith-based evangelical believers voted for them knowing two things: one, the candidates would promote social policies fundamental to civil society, which are held dear by most evangelicals, and two, that the Vice President is a strong believer, but the President needs our prayerful help.

That leaves the progressive left in a diminished position, firing off pop guns and water pistols in its effort to change the political landscape. Of course, that makes them the darlings of their cousins, the secular left.

They are dangerous, not because they wield any power, but because, like Satan disguising himself as “an angel of light” (2 Cor. 11:14), they lob their rhetorical flimflammery from the pulpits, hiding behind the symbols and denominational names that—like sheep’s clothing—hide the wolves within.

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PRAYER

ABBA, FATHER, ALL PRAISE and glory to Your holy name, O Lord. We  humbly ask You to image-6forgive our sins and heal our land, to lead us in all righteousness for Your name sake, to empower us to be Your witnesses, a light in the dark, salt to the bland, an answer to questions. Let us be the Lord’s witnesses to the world around, starting with our marriages and families and then radiating out. Let our testimony, O Lord, be God-inspired and God-honoring so that everyone will know our testimony is from You. In Jesus’ name we pray. AMEN

DOING GOD’S WILL

Our obedience to the Lord helps us worship His holiness and strengthens our witness for His redeeming grace.

Psalm 112:1 (ESV): Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in his commandments!

1 Peter 2:12 (NLT): Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when he judges the world.

The Bible gives us two major reasons for this: 

 GOD WANTS US TO OBEY HIM.

  • to learn humility and obedience to His will, as Jesus did in His earthly life (Luke 2:51); 
  • to witness and testify to non-believers, also as Jesus did in His earthly life (Acts 1:8).

Jesus tell us that if we love Him, we should obey Him (John 15:4 NLT: “You are my friends if you do what I command.”). 

BLESSED THROUGH OBEDIENCE

THE PSALMIST reminds us (Psalm 119:119) that he *loves* to obey the Lord’s commands and that those who are obedient are “blessed” (Psalm 112:1).

By obeying our Lord, we show an unbelieving world redemption is available for them. 

When we are disobedient in our personal lives, we undermine our witness and place an unnecessary stumbling block in our neighbors’ way. 

Let us strive to be more Christlike and rejoice in so doing!

PRAYER

 Our Lord and Savior, we give You all the praise, honor, and glory. You have shown us undeserved love and grace, mercy and compassion. Help us, O Lord, to show love and grace, mercy and compassion toward others, as You have commanded us, so we can reach the lost and give them hope, as others in Christ have done for us. We raise this prayer in the redeeming name of Jesus. AMEN

JOINING GOD … Where He’s Working

So Jesus answered them, “I tell you the truth: the Son can do nothing on his own; he does only what he sees his Father doing. What the Father does, the Son also does. — John 5:19 (GNT)

For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. — John 12:49 (NKJV)

GOD CALLS US to work with Him in the world.

Each of us who has received God’s Holy Spirit in his heart wants to serve the Lord, but where should we serve … and how?

So, the question before you and me is this: Are we serving God where He wants us to be or are we trying to serving Him where we think we should be?

Author and pastor Henry Blackaby frames it this way:

“We don’t choose what we will do for God; He invites us to join Him where He wants to involve us.” (Henry Blackaby, Experiencing God (Kindle, Loc. 1204)

That does not mean that it’s one or the other; the two could be the same. The question is whether the choice we make is driven  by our preference or by His design.

MAKING CHOICES

I WAS CONFRONTED with this choice several years ago after a hurricane tore through our area of coastal South Carolina.

Immediately, we became ground zero for an army of volunteers from Samaritans’ Purse, and many from our church community joined in.

The work involved areas where my gifts — spiritual and physical — are sorely lacking. We were to climb ladders, nail tarps to battered roofs, cut logs, and transport debris to the curb. In short, it was a time of safety glasses and reinforced gloves and  boots.

While I felt a tug to participate in the clean-up operation, I also felt the effort tearing me away from what I thought was my calling: preparing lessons for our weekly church home group, writing meditations and essays for a Christian blog, and meeting the constant demands of shepherding a Christian men’s group that was growing beyond our immediate neighborhood.

I spent time in prayer — maybe too much time — trying to figure out what God wanted me to do. In the end, I spent one Friday in clean-up.

It was the most rewarding experience of that time period for me!

I loved getting involved, being challenged to climb ladders to reach roofs higher than I wanted to walk on, and fellowshipping with God’s saints from our state and those from several states away.

In short, I’m glad I went. I’m also glad I spent only one day.

USING SPIRITUAL GIFTS

WE READ IN THE BIBLE (Romans 12, 1 Corinthians 12) that God has distributed *spiritual gifts* to each of us to be used to benefit the body of Christ, both our local church and the worldwide church.

We know that from all we’ve read and heard, but are we rightly positioned within His Kingdom to serve Him where we are?

Are we doing the work He has planned for our lives or are we serving Him in the way and manner that feels most comfortable to us?

Have we rightly heard His call as to where we should serve?

IMITATING JESUS

OUR LORD ALWAYS SAID He was listening to His Father in Heaven, and He would pattern His earthly ministry on what He saw His Father doing.

In other words, where was God working in the lives and souls of people around Him? That’s where Jesus wanted to go. Those were the people Jesus wanted to touch.

Blackaby says this:

“God is orchestrating history. He is present and in the middle of all history. God is the One who is at work redeeming a lost world. His desire is to involve His people and His servants.” (Kindle, Loc. 1107)

He adds this:

“Jesus always looked for the activity of the Father and joined Him.” (Kindle, Loc. 1149)

COME JOIN GOD

WHAT GOD IS SAYING to each of us is that He is working in the world right now, all around us, but we can miss the signals.

Blackaby says the Holy Spirit will show us where God is at work. Once we know where He is working, we can adjust our lives and join Him in His work. (Kindle, Loc. 1168)

That is not an easy concept for me to put into practice.

While I understand the point and can discuss it, I find it more difficult to apply it. As my example above shows, to volunteer in Godly work with Samaritans’ Purse, I had to give up time and energy that could have been spent in other Godly work to which I felt a greater calling, yet, at the same time, I felt rewarded with the volunteer labor.

In short, was I serving God where He wants me or where I find the most comfort? Where, at that moment, did He want me? Where, in this moment, does He want me?

GOING FORWARD

WHAT DOES THIS MEAN for me or for you?

FOR ME, I need to be more mindful of what is actually going on around me, how other people may be hurting, who needs my attention or help, or who just needs a listening ear.

FOR YOU, what does it mean?

Many of you no doubt are engaged in a variety of charitable endeavors, volunteer service, and helping out with family members in need of physical or spiritual care, or finding ways to serve at church or in nursing homes or food banks.

Some of you are active in mission trips, whether near your home community, in parts of the U.S. devastated by recent storms, or even overseas. Others are teaching the Word to those who hunger for God’s truth, while still others are engaged in evangelism activities, reaching out to those who are lost.

POSTSCRIPT

IN THE END, we should be attentive to God’s voice showing us where He is working around us so that we can join Him in that effort.

We find that answer through prayer and listening to Him as He speaks to us.

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PRAYER

O LORD, OUR LORD, we thank You for giving each of us a spiritual gift, something special for us that we  can give to the family of believers to benefit one another. Help us, O Lord, to identify those gifts and to use them charitably, not comparing one gift with another or encouraging envy but graciously and enthusiastically contributing where You place us and doing what Your plan calls for. In Jesus name we lift this prayer. AMEN