The Christian’s Response to the Political Season


Some religious leaders caution Christians against publicizing political views, fearing discord that could split the flock, while others challenge believers to engage in all areas of public life, including holding office or working as staff. What is clear, and all agree on, is that in matters of our earthly lives—including the political—God’s people are called to seek His guidance and direction and then speak the Word of God boldly. How are you called to witness for the Lord during the political season?


Psalms 146:3-5 (NLT): “Don’t put your confidence in powerful people; there is no help for you there. When they breathe their last, they return to the earth, and all their plans die with them. But joyful are those … whose hope is in the Lord their God.”

2 Chronicles 7:14 (NIV): “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

Acts 1:8 (GW): “You will receive power when the Holy Spirit comes to you. Then you will be my witnesses to testify about me … to the ends of the earth.”


THE U.S. POLITICAL FABRIC IS TORN. 

The last several decades have seen a wedge form within the body, separating families, friends, neighbors, and communities. On one side are those pushing for more government regulation of our personal lives, while their opponents push against more government, saying less government promotes a vibrant private sector.

In both arenas — the role of government and the cultural war — there is no middle ground. If one is not “right,” then one is “wrong” — not partly right or mostly right, but completely wrong.

Overlapping this battle is the divisive “culture war,” pitting secular voices  calling for “progressive” values against Christian voices defending biblical values.

Both major political parties have seen an “ethnic cleansing” of views, where those left-of-center have migrated to one party and those right-of-center have moved to the other party.

The result of this realignment is a political middle nearly extinct, and, with it, any chance for either side to find compromise or common ground.

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WHAT SHOULD BE THE CHRISTIAN VOICE?

The Christian is called to observe two truths. 

One is to follow biblical teaching; that is, to listen for God’s voice and obey His commands where He has made them clear (Lev. 22:31; Matt. 28:20; John 15:14). 

The other is to follow the Lord’s mandate to love God and to love our fellow man. Jesus said we are to forgive our enemies and pray for those who persecute us (Matt. 5:44).

The Lord was also clear that He created civil government to maintain order and domestic peace, to punish wrongdoers, and to keep us safe from our enemies (1 Pet. 2:13-14; Rom. 13:1). He even calls us to pray for our political leaders (1 Tim. 2:1-3).

In the most famous exchange on secular observance, Jesus told his questioners to “give back to Caesar what is Caesar’s and to God what is God’s” (Mark 12:7).

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WE ARE REMINDED IN SCRIPTURE that the Lord Jesus will return to earth — the Second Coming — when He will gather the believers to Him and usher in a lengthy earthly reign, possibly for a thousand years, before providing the Paradise He promised that far exceeds the Garden of Eden (Rev. 21, 22). 

Until then, we are called to witness in the way we act and speak that gives the glory to God (1 Peter 2:12).

So, is there a “Christian List of Political Positions” that we could refer to that will tell us the biblical stand on the day’s affairs?  

It might be easier to point to Scripture in defense of marriage between one man and one woman (Gen. 2:24; Matt. 19:4-6) than it is to discern a Christian position on, say, the ideal tax rate (Matt. 17:27).

But looking for “right” positions on earthly concerns doesn’t feel at all biblical, especially in light of the apostle Paul’s statement that “our citizenship is in heaven,” and we are waiting for the Lord’s return (Phil. 3:20).

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AFTER JESUS DIED ON THE CROSS for our sins, He rose from the dead to create His church (Matt. 16:18), which He would soon commission his followers to build (Matt. 28:19-20; Acts 1:8).

The apostle Paul was clear that the Lord’s church should follow “one Lord” (Eph. 4:3-5), so there’s very little room for discord or fractious debate within the circle of believers. That is not to say there isn’t room for disagreement. That is entirely a different matter, as long as the issue is not a clear biblical mandate.

We’ve seen what happens when God’s people fail to consult with God on all matters of their lives, from Adam and Eve’s decision to eat of the  forbidden fruit (Gen. 3:6), to Abraham and Sarah’s plan to fulfill God’s promise to give them a son (Gen. 16:1-2), to Korah’s uprising against Moses’ leadership in the wilderness (Num. 16:31-33), and that’s just the tip of the first three books in a 66-book Bible.

The prophet Jeremiah was pretty blunt, wasn’t he, when he put it this way when God’s people stopped asking Him for guidance: “For the shepherds are stupid and do not inquire of the LORD; therefore they have not prospered, and all their flock is scattered” (Jer. 10:21).

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WHAT IS CLEAR is that in all matters of our earthly lives, including the political realm, God’s people are called on to seek God’s guidance and direction.

The apostle James, Jesus’ half-brother, says that if anyone lacks wisdom, he or she “should ask God,” who will give it (James 1:5). He says that the wisdom God gives “is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere” (3:17).

The psalmist tells us (Psalms 118:8-9 CEV) that it is “better to trust the Lord for protection than to trust anyone else, including strong leaders.”

Lastly, we’re reminded in Acts 4:24-26, that God is sovereign, and He will determine the outcome of any event, whether it be a plea for direction in marriage or which job offer to accept — or what the election outcome should be.

That doesn’t mean we will understand or even like the outcome (Isa. 55:9). It does mean that God is in control.

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WHEN THE APOSTLES PETER AND JOHN were released from prison, they reported back to the early believers that the political and religious leaders of the day had ordered them to stop preaching the Good News of salvation. 

Immediately, the believing community raised their  arms in prayer: “Sovereign Lord, you made the heavens and the earth and the sea, and everything in them. You spoke by the Holy Spirit through the mouth of your servant, our father David: ‘Why do the nations rage and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.’”

Their amazing prayer continued: “Now, Lord, consider their threats and enable your servants to speak your word with great boldness.”

After they finished, the Bible says (v. 31), “the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.”


PRAYER

O Holy and Merciful Father, we come to you in this troubled political season in our country and seek Your guidance. We ask for wisdom on what we, as Your followers, should share with fellow believers and with a fallen world hungry for Light and Truth. In the end, Lord, we know that Your Truth will prevail and that You alone are sovereign. We seek guidance that will help us navigate the coming months in a way that brings glory to You, Lord, and healing to our community. We raise this plea in Jesus’ Name. Amen

LISTENING TO GOD’S VOICE


God talks to us. The living God, creator of all the universe and the One who made man and woman, talks to us, tells us that He exists, that He is real, that He is One, and that we are His beloved creatures. He reassures us when we are uncertain, He guides us when we ask Him, He forgives us when we repent, and most of all, most assuredly blessed of all, He rewards us with eternal life if we believe Him.


Hebrews 12:25a (NLT): “Be careful that you do not refuse to listen to the One who is speaking.”

Hebrews 4:7 (ESV): “Today, if you hear His voice, do not harden your hearts.”


PERHAPS THE BIGGEST FRUSTRATION for me as a relatively new Christian (less than 10 years) is longing  to hear God speak to me His will for my life … and wondering if I heard Him … or if I missed it.

What about you?

Are you listening for God’s voice in your life? 

He tells us to listen for Him. Sometimes he’ll speak in a whisper or a still small voice (1 Kings 19:12). 

Other times, God shouts at us! (Psalms 19:1-2; Rom. 1:19-20) 

Look at all creation, He’ll shout. The heavens declare My handiwork. The earth, My glory. Look at the complexity and variety of nature. Consider the marvel of the human body, all of its functionality. 

… and yet, most often, He’ll choose a personal touch to reach us individually.

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THE IMPORTANCE OF LISTENING to God’s voice is borne out throughout both covenants of the biblical canon, totaling more than 400 times.

  • From the Old Testament, in Jeremiah 51:36 (NKJV): “Therefore thus says the Lord.
  • From the New Testament, in Matthew 5:31,32 (NASB),Jesus as the God-Man speaks on His own authority in the Sermon on the Mount: “It was said, …but I say to you.
  • Paul, writing to the churches, declared that his authority to preach was a commission from the Lord. In 1 Corinthians 7:10 (NIV), he said: “To the married I give this command (not I, but the Lord)” and in 1 Cor.  7:40 (NCV), he declares: “I also have God’s Spirit.

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LISTENING TO GOD is the first step toward obeying Him, and obeying Him is of paramount importance to God.

Consider:

  • From 1 Samuel 15:22 (NKJV): “So Samuel said, ‘Has the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to heed than the fat of rams.’
  • From Hebrews 12:25b (NET): “For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?

God tells us what He wants for us because He created us, knows our hearts, and knows the good things He has planned for us. (See Jeremiah 29:11 (NIV), “For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you. Plans to give you hope and a future.”) 

He knows that if we disobey Him, we will suffer the consequences, and He wants us to avoid harm.

He has something better in mind for us … life. 

“I came that they may have life, and have it abundantly.” (John 10:10b NASB)

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PRAYER

O LORD, our Heavenly Father, our Creator, our King and Master, You have set before us blessings and curses, that if we obey You, we will share in Your blessings, but if we disobey, we will incur judgment and God’s wrath. Lord, You did not create us to visit wrath upon us but blessing. Help us, Father God, to listen to You, to approach You on our knees, Lord, if only in our hearts, to be still, O Lord, and know that You are God, that there is no other God but You. In Jesus’ majestic and royal name we pray. AMEN

Christ: Our Faithful Judge


In the end, we’ll all be judged. Those who do not know the Lord, whose names are not in the Book of Life, will spend eternity outside the Lord’s presence; those who do know the Lord, whose names are inscribed, will be eternity with Him. Beyond that, there is a second judgment. Suffering or glory will not be the same for everyone. Some will suffer less than others; some will enjoy more glory than others. Whatever the outcome for each of us, we know this with absolute certainty: God will be fair, just, and honest. 


Genesis 18:25 (ESV):  Shall not the Judge of all the earth do what is just?

Romans 3:6 (NLT): If God were not entirely fair, how would he be qualified to judge the world?

2 Corinthians 5:10 (GNT): For all of us must appear before Christ, to be judged by him.


ARE YOU READY to be judged by God for how you’ve lived your life? 

I know I don’t relish the idea of being judged, even by the One who loves me the most and has assured me of His fairness.

Jesus tells us that at the end of our lives, every one of us will have to “give account on the day of judgment” for any careless word we have spoken (Matt. 12:36 NIV).

Yes, our rebirth through Christ (Rom. 8:1) means we have passed from death to life, but we still will be evaluated for our eternal reward. We are certain to feel remorse for jobs undone or poorly done. 

While I console myself that my sins are covered by Christ’s shed blood on the Cross, I still know that a fair accounting of my life will  find me coming up way short.

I most definitely want God the Father to see me through the sinless life of God the Son when He’s looking at me.

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WHEN GOD, OUR CREATOR, says He will judge us, He wants to know what we’ve done with the skills, talents, abilities, aptitudes, training, education, and experiences He’s provided for us so that we can carry out the commands of the Great Commission, which is to share the Good News of redemption through Christ.

We know going into this judgment that “no one is sinless,” and all of us have strayed from God’s straight line. Fortunately, He has assured us of His evenhandedness. The Bible tells us that “God shows no partiality” (Acts 10:34; Romans 2:11).

Even better, we know that there is “no condemnation for those who are in Christ Jesus” (Romans 8:1 NIV), meaning that the redeemed of the Lord will not lose their salvation during judgment. Our judgment will be to determine our responsibilities and rewards through eternity. 

Those who have been the most faithful will receive the greatest rewards.

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THIS CONCEPT OF FAIRNESS is so important that in American jurisprudence, great symbolic weight is given to the phrase “blind justice,” meaning the judge is rendering a verdict solely on the basis of the facts and the law, not showing prejudice either for or against the accused.

But human “fairness” often fails to be fair. King David, when scolded by the prophet Gad for his sin, proclaimed, “I am in great distress. Please let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hand of man” (2 Samuel 24:14 NKJV).

God’s judgment promises to be fair.

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WHAT, THEN ARE WE to make of this judgment that awaits us all? 

Doesn’t this bring God glory as He redeems us despite our rebellion? He has given us the atoning blood of His Son to pay the debt for our sin, so that those who call on His name will be saved (Romans 10:13; Acts 2:21; Joel 2:32).

Isn’t this how He models grace to us, that as our sin increases, His grace increases “all the more,” as Paul says in Romans, “so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord” (Romans 5:20-21 NIV).

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IN GOD’S TERMS, judgment is how a just God rewards those who have placed their faith in Him and deals with those who haven’t.

In the end, whether the person during his or her lifetime acknowledged God as Creator, He promises that “every knee shall bow to me, and every tongue shall confess to God” (Romans 14:11 NIV; Phil. 2:10) in recognition that He is King of kings and Lord of lords, the Alpha and the Omega.

That means a just rendering of life on earth, completely fair. Those of us who have received His offer of life through His Son will rise to glory, while those who have rejected His offer will rise to remorse. 


POSTSCRIPT:

IN HUMAN TERMS, this “completes  the circle” or “ties up loose ends.”

Praise God that He has offered us life through Jesus Christ! 

“The Lord is loving. You reward people for what they have done.” — Psalms 62:12 (NCV)

“He rewards people for what they do and treats them as they deserve. Almighty God does not do evil; he is never unjust to anyone.” — Job 34:11-12 (GNT)

“I have come that they may have life, and that they may have it more abundantly.” —John 10:10b (NKJV)


PRAYER

O Lord, our Heavenly Father, we are so grateful that  You are a loving God as well as a just God. We confess our sinful hearts to You, O Lord, and ask Your forgiveness for our rebellion. Create within us a new heart: one of flesh, not of stone; one of compassion, not of selfishness; one of purity, not of lust. Lift our gaze, O Lord, above the boundaries of our individual orbits to see the wider world, the needs of others, the calling of Your hand to play a healing role. We know, O Lord, that You will judge us in the end, and we pray eternal thanks that You promise to judge us through the lens of Your Son, our Savior. For it’s in His mighty and precious name we pray. AMEN