“So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.” (Galatians 4:7 NIV)
“There is a Scripture that tells us what to do: ‘Expel the slave mother with her son, for the slave son will not inherit with the free son.’ Isn’t that conclusive? We are not children of the slave woman, but of the free woman.” (Galatians 4:31 MSG)
THERE WAS A FAMILY THAT HAD A YOUNG SON AND ALSO OWNED A SLAVE.
At first, when the boy was young, the slave, who was an adult and trusted by the child’s father, watched over the boy and guided his steps. You might say, the slave “ruled over” the child.
As time went on, however, their roles changed. The child grew to be a man, while the slave remained … well, a slave.
As the child became a man, he was entitled to an inheritance from the father. Not so the slave, whose term of service never changed.
Enter a benevolent outside force that scrambled the picture in a way the world had never seen before. This external force said it could do for the slave what the law was unable to do.
This external force could graft the slave onto the family tree, giving him the same rights as the natural child; in fact, freeing him from his servitude, making him a co-equal son with the natural son, and granting him an equal inheritance from the father.
THAT’S ONE WAY OF LOOKING at Paul’s letter to the Galatians. In what our Bibles call “Chapter 4,” (the chapter headings were not in the original text of the letter), the apostle explains the migration that God the Holy Spirit provides everyone of us who progresses from our natural state — that of “unbelief” — to a new, born-again, state, that of “belief.”
In Paul’s terms, we are all slaves from birth by virtue of Adam’s and Eve’s rebellion against God, which ushered in our sinful state. To correct our behavior, God issued the Law, which started with the Ten Commandments. Paul tells us that the Law could not make us virtuous because we could never obey it entirely and consistently.
It’s main function, Paul said, was to show us our inequities, our imperfections, our sins, so that we would realize our need for the saving power of God the Son.
Once we accept the saving power of the Son, the Holy Spirit floods our hearts and takes up residence, creating within us a new person. Paul explains, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17 NLT)
TO EXPLAIN HOW THIS SLAVE-SON-HEIR transition takes place, Paul took the Galatians (and us) back to the days of Abraham, the Jewish patriarch, and his wife, Sarah.
God had promised Abraham and Sarah that He would provide them with a son and that through that son, Abraham’s descendants would populate many nations and would become as numerous as the stars in the sky.
Speaking of Sarah, God said to Abraham, “I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” (Genesis 17:16 ESV)
As time went on, Abraham and Sarah, by this time 90 to 100 years old, felt that God had not provided the son He had promised them, so they wanted to help Him out, without asking His consent. So Sarah “gave” Abraham her maidservant, Hagar, to bear a son for her.
They named this son “Ismael.” Ismael was beloved by Abraham, but God said Ismael was not the child of God’s promise to Abraham. There would be a second son, this one born of Sarah. They would name him “Isaac,” and Isaac would be the son of God’s promise. The covenant would pass through Isaac, not Ismael.
PAUL WALKS US THROUGH the story by recounting the tension that developed in Abraham’s house between the two son-bearing women—Hagar, the maidservant who provided a son (Ismael) for Sarah when Sarah remained barren, and Sarah, who later provided a son (Isaac) when the Lord opened her womb.
The Bible tells us that when Isaac was weaned, Abraham threw a great feast for him, but Sarah pleaded with him to discard Hagar and her son, saying Ismael’s continued presence could jeopardize Isaac’s inheritance. (“That slave woman’s son will never share in the inheritance with my son Isaac,” Sarah told Abraham. Genesis 21:10 NIV)
When Abraham asked God what he should do, God told Abraham to obey his wife, Sarah, reaffirming for Abraham that the covenant that God declared would pass through Isaac, not Ismael.
THAT BRINGS US BACK to the beginning of our account where there are two sons — one son born of a slave woman into slavery and one son born of a free woman into the rights of inheritance.
Here’s where Paul wants us to take special note. As he continues his letter from the points made in Galatians 1-3, that it is God’s grace that provides us with salvation, not our good works, Paul reinforces this amazing truth: that the Lord transforms us, we who are born with sinful natures as slaves of sin, into sons of the Father and, as sons, then as heirs of his good fortune (Galatians 4:7).
Paul tells us that the Law, expressed in the Old Testament, was meant “to lead us to Christ” (Galatians 3:24 NIV) so that He could save us through our faith and His grace (Ephesians 2:8 NIV).
Once the we have been led to God the Son through God’s grace, we become sons of God the Father. Because we are sons, along with the Son, God the Father then sends God the Holy Spirit into our hearts.
Through that transition, done entirely by God as Father, Son, and Holy Spirit, we are transformed from slavery into sonship and, as sons, “God has made [us] also an heir” (Galatians 4:7 NIV).
In effect, we who once were born of the slave woman now are children of the free woman and, thus, of God’s promise.
Born into sin; reborn into salvation!
All because of God’s grace.
PRAYER: O LORD, our Heavenly Father, it is only by Your grace and mercy that we can enjoy life and have it abundantly, as Your Son assured us. We give You all the glory for the blessings You have given us. Help us understand, or at least appreciate, the transition You have provided for us from our birth into sin and slavery under the Law to sonship with the Eternal Son and, with Him, being heirs of the promise. We thank You, we praise You, we honor You. In Jesus’ Name, Amen.